 | James Sheridan Knowles - Elocution - 1847 - 322 pages
...of peace and reconciliation. There is no longer any room for hope. If we wish to be free, if we mean to preserve inviolate those inestimable privileges...long contending, if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Levi Carroll Judson - Conduct of life - 1847 - 336 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Phrenology - 1847
...of peace and reconciliation. THERE is NO LONGER ANY ROOM FOR HOPE. If we wish to be free, if we mean to preserve inviolate those inestimable privileges...long contending, if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Salem Town - Readers - 1848 - 288 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free—if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we V 16 have oeen so long engaged, and which we have pledged ourselves never... | |
 | Robert Reid Howison - Virginia - 1848
...peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Robert Reid Howison - Virginia - 1848
...peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Levi Carroll Judson - Conduct of life - 1848 - 336 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Elias Lyman Magoon - Orators - 1848 - 456 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | David Bates Tower - 1853 - 426 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Elias Lyman Magoon - Orators - 1848 - 456 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free—if we mean to preserve inviolate those inestimable privileges for which we have been so long contending—if we mean not basely to abandon the noble struggle in which we have been so long engaged,... | |
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If we wish to be free, if we mean to preserve inviolate those inestimable privileges, for which we have been so long contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves... 
