 | James Sheridan Knowles - Elocution - 1847 - 344 pages
...of peace and reconciliation. There is no longer any room for hope. If we wish to be free, if we mean to preserve inviolate those inestimable privileges...long contending, if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Levi Carroll Judson - Conduct of life - 1847 - 356 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Phrenology - 1847 - 408 pages
...of peace and reconciliation. THERE is NO LONGER ANY ROOM FOR HOPE. If we wish to be free, if we mean to preserve inviolate those inestimable privileges...long contending, if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Salem Town - Readers - 1848 - 300 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free—if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we V 16 have oeen so long engaged, and which we have pledged ourselves never... | |
 | Robert Reid Howison - Virginia - 1848 - 542 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Robert Reid Howison - Virginia - 1848 - 540 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Levi Carroll Judson - Conduct of life - 1848 - 364 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Elias Lyman Magoon - Orators - 1848 - 498 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | David Bates Tower - 1853 - 444 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges...contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to... | |
 | Elias Lyman Magoon - Orators - 1848 - 492 pages
...peace and reconciliation. There is no longer any room for hope. If we wish to be free—if we mean to preserve inviolate those inestimable privileges for which we have been so long contending—if we mean not basely to abandon the noble struggle in which we have been so long engaged,... | |
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If we wish to be free, if we mean to preserve inviolate those inestimable privileges, for which we have been so long contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves... 
