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able appeared asked banks beautiful become believe better Bill brought called carried civilization close comes course door doubt experience expression eyes face fact feel field fire followed force friends give hand head heard heart hold hope hour human hundred idea Indian interest Italy knew least less light live looked Lords matter means ment mind moved nature never newspaper night once passed perhaps play political present question railway reason result road seemed seen sense side social spirit stand street taken talk tell things thought tion true turned voice whole woman women writing young
Page 294 - Love took up the harp of Life, and smote on all the chords with might; Smote the chord of Self, that, trembling, pass'd in music out of sight.
Page 88 - Fame is the spur that the clear spirit doth raise (That last infirmity of noble mind) To scorn delights and live laborious days; But the fair guerdon when we hope to find, And think to burst out into sudden blaze, Comes the blind Fury with the abhorred shears, And slits the thin-spun life. "But not the praise...
Page 56 - Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future predominate over the present, advances us in the dignity of thinking beings.
Page 464 - Worthy art thou, our Lord and our God, to receive the glory and the honour and the power: for thou didst create all things, and because of thy will they were, and were created.
Page 512 - Department, to continue during the present war of rebellion, and for one year thereafter, a bureau of refugees, freedmen, and abandoned lands, to which shall be committed, as hereinafter provided, the supervision and management of all abandoned lands, and the control of all subjects relating to refugees and freedmen...
Page 262 - ... carries his persons indifferently through right and wrong and at the close dismisses them without further care and leaves their examples to operate by chance. This fault the barbarity of his age cannot extenuate; for it is always a writer's duty to make the world better, and justice is a virtue independent on time or place.
Page 92 - I cannot tell what you and other men Think of this life, but, for my single self, I had as lief not be as live to be In awe of such a thing as I myself.
Page 302 - And fear not lest Existence closing your Account, and mine, should know the like no more: The Eternal Saki from that Bowl has pour'd Millions of Bubbles like us, and will pour.
Page 265 - Oh, life would be quite tolerable, after all, if only we could be rid of the confounded duns that keep on pestering us, in our poverty, with the claim of the ideal.