 | John Locke - Knowledge, Theory of - 1796 - 556 pages
...affecting our fenfes. 'This fource of ideas every man has wholly in himfelf; and though it be not fenfe, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other fenfation, fo I call this REFLECTION, the... | |
 | John Locke - Knowledge, Theory of - 1796 - 560 pages
...our fenfes. This fource of ideas every man has • wholly in himfclf ; and though it be not fchfc, as having nothing to do with external objects, yet it is very like it, and might properlyenough 'be called internal fenfe. But as I call the other fenfafion, fo I call this RE FLECTION,... | |
 | John Locke - Knowledge, Theory of - 1801 - 340 pages
...affecting our fenfes. This fource of ideas every man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other Senfanon, fo I call this REFLECTION, the ideas... | |
 | John Locke - Knowledge, Theory of - 1805 - 562 pages
...and observing in ourselves, do from these receive into our understandings as distinct ideas, HS we do from bodies affecting our senses. This source of...objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so I call this REFLECTION', the... | |
 | John Locke - Knowledge, Theory of - 1805 - 554 pages
...and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source of...be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough be called internal sense. But as I call... | |
 | 734 pages
...fact, to gr;!iit, in several parts of his essay, and even of his second source, he observes, that " though it be not sense, as having nothing to do with external objects, yet it is very like it, »nd might properly enough be called internal sense," confirm his positions, tliat " the term idea,... | |
 | John Locke - Knowledge, Theory of - 1808 - 346 pages
...Perception, Thinking, Reasoning, Knowing, Willing ; which source every man has wholly in himr self; and though it be not sense, (as having nothing to...objects,) yet it is very like it, and might properly enough be called internal sense, being that notice which the mind takes of its own operations and the... | |
 | Dugald Stewart - Philosophy - 1811 - 590 pages
...observing in our" selves, do from these receive into our understandings " as distinct ideas, as we do from bodies affecting our "senses. This source...objects, yet it is very like it, and " might properly enough be called internal sense. But as "Icallthe other sensation, so I call this REFLECTION; (•... | |
 | John Locke - 1815 - 454 pages
...and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source of...objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other sensation, so I call this HEFLECTION, the... | |
 | Dugald Stewart - Philosophy - 1816 - 644 pages
..." observing in ourselves, do from these receive into " our understandings as distinct ideas, as we do from " bodies affecting our senses. This source...though it " be not sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But... | |
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This source of ideas every man has wholly in himself; and though it be not sense, as having nothing "~, to do with external objects, yet it is very like it, and might properly enough be, called internal sense. 
