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according appear Association authority believe Bible Bill Bishop blessing blood called cause character Christ Christian Church of Rome confess course Creed DIRECTION Divine doctrine duty England errors evil fact faith Father fear feel friends give given God's Government hand hear heart heaven hold holy honour hope House important interest Ireland Italy Jesus land late lecture letter light living London Lord matter means Meeting ment mind nature never observes offer Papacy party pass persons Pope Popery Popish prayer present priest principles Protestant prove published Queen question received Reformation religion religious Roman Catholic Romish Scrip Scriptures sense Society soul speak spirit taken tell things tion true truth whole
Page 7 - Transubstantiation, or the change of the substance of bread and wine in the supper of the ' Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions.
Page 101 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Page 24 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers...
Page 26 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 134 - Queen; that under her we may be godly and quietly governed ; and grant unto her whole Council, and to all that are put in authority under her, that they may truly and indifferently minister justice, to the punishment of wickedness and vice, and to the maintenance of thy true religion, and virtue.
Page 102 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Page 100 - It is not necessary that Traditions and Ceremonies be in all places one, and utterly like ; for at all times they have been divers, and may be changed according to the diversities of countries, times, and men's manners, so that nothing be ordained against God's Word.
Page 32 - ... the Pope or any other authority or person whatsoever, or without any hope of any such dispensation from any person or authority whatsoever, or without thinking that I am or can be acquitted before God or man or absolved of this declaration or any part thereof, although the Pope or any other person or persons or power whatsoever should dispense with or annul the same, or declare that it was null and void from the beginning.
Page 101 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.