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MOONEY]

KIOWA APACHE RANGE

249

From these references it is plain that the Kiowa Apache-and presumably also the Kiowa-ranged even at this early period in the same general region where they were known more than a hundred years

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FIG. 59-Tsáyăditl-ti or White-man, present head-chief of the Kiowa Apache

later, namely, between the Platte and the frontiers of New Mexico, and that they already had herds of horses taken from the Spanish settlements. It appears also that they were then in friendship with the Pawnee. From the fact that they traded horses to the other tribes, and that La Salle proposed to supply himself from them or their neighbors, it is not impossible that they sometimes visited the French fort

17 ETH-30

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FIG. 60-Dävéko, "The-same-one," a Kiowa Apache subchief and medicine-man

on Peoria lake. On a map in Harris' Collection of Voyages and Travels, published in 1705, we find the "Gataka" marked-probably on the authority of early French documents-on the west side of the Missouri,

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BUREAU OF AMERICAN ETHNOLOGY

PHOTOS BY HILLERS, 1894

GONKON OR APACHE JOHN, A KIOWA APACHE SUBCHIEF

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MOONEY]

KIOWA APACHE IN PRESENT CENTURY

251

above the Quapaw (see the Kiowa Apache synonymy, page 245). In 1719 La Harpe found them ("Quataquois") living in connection with the Tawákoni and other affiliated tribes in a village which has been identified by Philip Walker, Esquire, of Washington, as situated on the south bank of the Cimarron, near its junction with the Arkansas, in what is now the Creek nation of Indian Territory (Margry, 2).

FIRST OFFICIAL AMERICAN NOTICE

The official history of the Apache begins nearly a hundred years later. In 1805 the explorers Lewis and Clark describe the "Ca'taka," whom they apparently did not meet, as living between the heads of the two forks of Cheyenne river, in the Black Hills region of northeastern Wyoming, and numbering twenty-five tipis, seventy-five warriors, and three hundred souls. This appears to be a singularly close estimate. The Kiowa lived near them, on the North Platte, and both tribes had the same alliances and general customs. They were rich in horses, which they sold to the Arikara and Mandan, but had no trader among them, and the mouth of Cheyenne river was suggested as a suitable place for the establishment of a trading post for them both (Lewis and Clark, 6).

TREATIES

In 1837, in connection with the Kiowa and Tawákoni, they made their first treaty with the government, as has already been described at length in treating of the Kiowa. They are called Kataka in the treaty, this being apparently the last official use of that name, and thenceforth they have been known as Apache. Their subsequent history is that of the Kiowa. In 1853 they are mentioned as a warlike band ranging the waters of Canadian river, in the same great plains occupied by the Comanche, with whom they often joined in raiding expeditions (Report, 67).

By the treaty of the Little Arkansas, in 1865, they were officially detached from the Kiowa and attached to the Cheyenne and Arapaho. This was done at the request of the Apache themselves, in consequence of the unfriendly attitude of the Kiowa toward the whites. But the arrangement had no practical force, and by the treaty of Medicine Lodge, in 1867, they were formally reunited to the Kiowa. This latter treaty was signed by six chiefs on behalf of the Apache, Gúañtekána, "Poor-bear," being then their principal chief (see the treaty, ante). A part of the Apache continued to live with the Cheyenne and Arapaho until after the readjustment at the close of the outbreak of 1874–75. In keeping with the general conduct of the tribe, they remained peaceable and friendly throughout the trouble (Report, 68).

DELEGATION TO WASHINGTON, 1872-FRIENDLY DISPOSITION They participated with the Kiowa and others in the joint delegation which visited Washington in October, 1872, being represented on that

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