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48 Bernard Moitt also makes the point that blacks in the Diaspora have "viewed
their history. . . in terms of slavery" for too long and that Diop's work, "... provides
that vital link to the past."49 Diop and Negritude Negritude is most commonly ...
asserting that Afrocentrists value Egypt only because Eurocentrists had claimed it
first and that African writers other than Diop are ignored.59 However, as we have
seen, Diop was addressing his work specifically to this Eurocentric scholarship ...
essarily seen as having a negative connotation, especially as it coincided with
the period when diasporic Africans were designated as Negroes.65 Okafor also
contends that Diop's use of the term "black Africans" is divisive in that it excludes
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ang dating mga aprikano ay masyadong inaabuso ng mga americans dahil na nga sa kanilang kulay at dati'y may medyo may kagipitan so ang mga aprikans ay ginagwa nilang alila at inaabuso pa ng mga muslim ito dahil sa panohong un nag africa ay natirhan na rin ng mga muslim ... ang muslim ay nagkipagkalakaln din sa mga aprica at naicpan nilang manirahan doon
Cultural Nationalist Ideas
The 1947 Cohen Constitutional Proposal
The African Diaspora PanAfricanism
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