1

1

make runners, it will be necessary to trim them off. Attend to raspberries and blackberries as advised for last month, if they have not already been attended to. All fruit trees should be gone over for borers before cold weather sets in; they also should have been gone over for the same purpose in May and June. Vegetable Garden.-If cabbage, cauliflower and lettuce are wanted to plant in cold frames, the seed should be sown from about the 10th to the 20th of this month; but judgment should be exercised, for, if sown too early, cabbage and cauliflower are apt to run to seed. The best date for latitude of New York is September 15th. The main crop of spinach or sprouts that is wanted for winter or spring use should be sown about the same date. The earth should be drawn up to celery with a hoe preparatory to earthing up with a spade. Onions that were not harvested and dried last month must now be attended to. Turnips of the early or flat sorts may yet be sown the first week of this month in the northern states, and in the south from two to four weeks later.

OCTOBER

Flower Garden and Greenhouse.-In northern sections of the United States, tender plants that are still outside should be got under cover as early as possible. Delay using fire heat as long as possible, unless the nights become so cold as to chill the plants inside the house. Roses, carnations, camellias, azaleas, pelargoniums and the hardier sorts of plants will do better if placed in a cold frame or pit until the middle of November than they would in an ordinary greenhouse. Look out for insects. Fall bulbs of all kinds may be planted. Take up summer-flowering bulbs and tubers, such as dahlias, tuberoses, gladioli, cannas, caladiums, tigridias, and dry them off thoroughly, stowing them away afterwards in some place free from frost and moisture during the winter. Before winter sets in see that the lawn is freely top-dressed. Be careful not to mow the grass too short in fall. Fruit Garden. Strawberries that have been grown from pot-grown layers may yet be planted in southern states; keep the runners trimmed off. Fruit trees and shrubs may be set out; but, if planting is deferred to the last of the month, the ground around the roots should be mulched to the thickness of 3 or 4 in. with straw, leaves or rough manure, as a protection against frost. The fruit garden must be protected from the ravages of mice in winter. Mice will nest about the plants if there is straw or other litter around them. Before winter, all tall grass and loose litter should be taken away; if this is not done, then the first snow should be tramped heavily around the plants, in order to destroy any nesting-places.

Vegetable Garden.-Celery will now be in full growth, and will require close attention to earthing up, and during the last part of the month the first lot may be stored away in trenches for winter. All vegetable roots not designed to be left in the ground during the winter should be dug up, such as beets, carrots, parsnips, sweet potatoes, &c. The cabbage, cauliflower and lettuce plants grown from seed sown last month should be pricked out in cold frames. If lettuce is wanted for winter use, it may now be planted in the greenhouse or cold frame, and will be ready for use about Christmas. If asparagus or rhubarb is wanted for winter use, it should be taken up and stowed away in pit, frame, shed or cellar for a month or two. It may then be taken into the greenhouse and packed closely together under the stage, and will be fit for use from January to March, according to the temperature of the house. Vegetable gardens often become infested with diseases that are carried over from year to year in the old plants and litter; this is specially true of water-melons and of some diseases of tomatoes. It is well, therefore, to burn the tops of the plants in the fall, rather than to plough them under or to throw them on the compost heap.

NOVEMBER

Flower Garden and Greenhouse.-Plants intended to be grown inside should now all be indoors. Keep a sharp look-out for cold snaps, as they come very unexpectedly in November, and many plants are lost thereby. In cases where it is not convenient to use fire heat, 5° to 10° of cold can be resisted by covering the plants over with paper, and by using this before frost has struck the plants valuable collections may be saved. When fire heat is freely used, be careful to keep up the proper amount of moisture by sprinkling the paths with water. Little can be done in the flower garden, except to clean off all dead stalks, and straw up tender roses, vines, &c., and, wherever there is time, to dig up and rake the borders, as it will greatly facilitate spring work. Cover up all beds in which there are hyacinths, tulips and other bulbs with a litter of leaves or straw to the depth of 2 or 3 in. If short, thoroughly-decayed manure can be spared, a good sprinkling spread over the lawn will help it to a finer growth next spring. Fruit Garden.-Strawberry beds should be covered (in cold sections) with hay, straw or leaf mulching, to a depth not exceeding 2 in. Fruit trees and grape vines generally should be pruned; and, if the wood of the vine is wanted for cuttings, or scions of fruit trees for grafts, they should be tied in small bundles and buried in the ground until spring. They may be taken in December or January if preferred. Vegetable Garden.-Celery that is to be stored for winter use should

be put away before the end of the month in all sections north of Virginia; south of that it may be left in most places where grown throughout the winter if well covered up. The stalks of the asparagus bed should be cut off, and burned if there are berries on them, as the seeds scattered in the soil sometimes produce troublesome weeds. Mulch the beds with 2 or 3 in. of rough manure. All vegetable roots that are yet in the ground, and not designed to be left there over winter, must be dug up in this latitude before the middle of the month or they may be frozen in. Cover up onions, spinach, sprouts, cabbage or lettuce plants with a covering of 2 or 3 in of leaves, hay, or straw, to protect them during the winter. Cabbages that have headed may usually be preserved against injury by frost until the middle of next month, by simply pulling them up and packing them closely in a dry spot in the open field with the heads down and roots up. On approach of cold weather in December they should be covered up with leaves as high as the tops of the roots, or, if the soil is light, it may be thrown over them, if leaves are not convenient. Cabbages will keep this way until March if the covering has not been put on too early. Plough all empty ground if practicable, and, whenever time will permit, do trenching and subsoiling, Cabbage, cauli flower and lettuce plants that are in frames should be regularly ventilated by lifting the sash on warm days, and on the approach of very cold weather they should be covered with straw mats or shutters. In the colder latitudes, and even in the middle states, it is absolutely necessary to protect cauliflower in this way, as it is much more tender than cabbage and lettuce plants.

DECEMBER

Flower Garden and Greenhouse.-Close attention must be paid to protecting all tender plants, for it is not uncommon to have the care of a whole year spoiled by one night's neglect. Vigilance and extra hot fires will have to be kept up when the thermometer falls to 34 or 35° in the parlour or conservatory. It is well to set the plants under the benches or on the walks of the greenhouses; if they are in the parlour move them away from the cold point and protect them with paper; this will usually save them even if the thermometer falls to 24 or 26°. Another plan in the greenhouse is to dash water on the pipes or flues, which causes steam to rise to the glass and freeze there, stopping up all the crevices. With plants outside that require strawing up or to be mulched, this will have now to be finished.

Fruit Garden.-In sections where it is an advantage to protect grape vines, raspberries, &c., from severe frost, these should be laid down as close to the ground as possible, and covered with leaves," straw or hay, or with a few inches of soil. Grapes may be pruned. Fruit trees may be pruned from now till March in the north. Vegetable Garden.-Celery in trenches should receive the final covering for the winter, which is best done by leaves or light stable litter; in the latitude of New York it should not be less than 12 in. thick. Potatoes, beets, turnips or other roots in pits, the spinach crop in the ground, or any other article in need of protection, should be attended to before the end of the month; manure and compost heaps should be forwarded as rapidly as possible, and turned and mixed so as to be in proper condition for spring. Remove the snow that accumulates on cold frames or other glass structures, particularly if the soil which the glass covers was not frozen before the snow fell; it may remain on the sashes longer if the plants are frozen in, since they are dormant, and would not be injured if deprived of light for eight or ten days. If roots have been placed in cellars, attention must be given to ventilation, which can be done by making a wooden box, say 6 by 8 in., to run from the ceiling of the cellar to the eaves of the building above. (L. H. B.; P. H.)

BIBLIOGRAPHY OF MODERN WORKS ON HORTICULTURE.-W. Robinson, Alpine Flowers; Lord Redesdale (A. B. Freeman Mitford), The Bamboo Garden; J. Weathers, Bulbous Plants (33 col. plates); H. H. Cousins, Chemistry of the Garden; W. Watson, Cactus Culture for Amateurs; R. P. Brotherston and M. R. Smith, Book of the Carnation; J. Weathers, Cottage and Allotment Gardening; J. Veitch and Sons, Manual of Coniferae; W. Wells, Culture of the Chrysanthe mum; Rev. S. E. Bourne, Book of the Daffodil; Geo. Nicholson, Dictionary of Gardening (5 vols.); W. Robinson, The English Flower Garden; Geo. Schneider, Book of Choice Ferns (3 vols.); W. Robinson, Flora and Sylva ( 3 vols.; col. plates by the late H. G. Moon); Weathers, Flowering Trees and Shrubs (33 col. plates); J. Weathers French Market-Gardening and Intensive Cultivation; T. Smith, French Gardening; Geo. Bunyard and O. Thomas, The Fruit Garden; Josh. Brace, Fruit Trees in Pots; Dr R. Hogg, The Fruit Manual; M. C. Cooke, Fungoid Pests of Cultivated Plants; Thos. H. Mawson, The Art and Craft of Garden-Making; J. Weathers, A Practical Guide to Garden Plants; W. Watson, The Gardeners' Assistant; C. H. Wright and D. Dewar, The Gardeners' Dictionary: J. Weathers, Garden Flowers for Town and Country (33 col. plates); Chas. Baltet, The Art of Grafting and Budding; W. Thomson, The Grape Vine; Thos. Baines, Greenhouse and Stove Plants; R. Irwin Lynch, The Book of the Iris; G. Jekyll, Lilies for English Gardens; E. A. Ormerod, Manual of Injurious Insects; Dr A. B. Griffiths, Manures for Fruit and other Trees; F. W. Burbridge and J. G. Baker, The Narcissus (48 col. plates); H. A. Burberry, The Orchid Cultivator's Handbook; B. S. Williams, The Orchid Grower's Manual;

J. Veitch & Sons, Manual of Orchidaceous Plants; Dr Paul Sorauer
and F. E. Weiss, Physiology of Plants; W. Watson, Orchids, their
Culture and Management; G. Massee, Plant Diseases; Rev. A.
Foster-Melliar, Book of the Rose; Wm. Paul, The Rose Garden (20
col. plates); G. Jekyll and E. Mawley, Roses for English Gardens;
J. Weathers, Roses for Garden and Greenhouse (33 col. plates); Nat.
Rose Society, Handbook on Pruning Roses; Rev. J. H. Pemberton,
Roses, their History, Development and Culture; Very Rev. Dean Hole,
A Book about Roses; J. Hoffmann, The Amateur Gardener's Rose
Book (20 col. plates; translated from the German); A. Gaut,
Seaside Planting of Trees and Shrubs; E. Beckett, Book of the
Strawberry; W. Iggulden, The Tomato; J. Weathers, Trees and
Shrubs for English and Irish Gardens (33 col. plates); Vilmorin et
Cie., The Vegetable Garden (Eng. ed. by W. Robinson); A. F. Barron,
Vines and Vine Culture; G. Jekyll, Wall and Water Gardens; W.
Robinson, The Wild Garden; L. H. Bailey, Practical Garden Book
(New York, 1908).
(J. Ws.; W. R. W.)

HORTON, CHRISTIANA (c. 1696-c. 1756), English actress, first appeared in London as Melinda in The Recruiting Officer in 1714 at Drury Lane. Here she remained twenty years, followed by fifteen at Covent Garden. At both houses during this long career she played all the leading tragedy and comedy parts, and Barton Booth (who "discovered" her) said she was the best successor of Mrs. Oldfield. She was the original Mariana in Fielding's Miser (1733).

HORTON, ROBERT FORMAN (1855- ), British Nonconformist divine, was born in London on the 18th of September 1855. He was educated at Shrewsbury school and New College, Oxford, where he took first classes in classics. He was president of the Oxford Union in 1877. He became a fellow of his college in 1879, and lectured on history for four years. In 1880 he accepted an influential invitation to become pastor of the Lyndhurst Road Congregational church, Hampstead, and subsequently took a very prominent part in church and denominational work generally. He delivered the Lyman Beecher lectures at Yale in 1893; in 1898 he was chairman of the London Congregational Union; and in 1903 of the Congregational Union of England and Wales. In 1909 he took a prominent part in the 75th anniversary celebration of Hartford Theological Seminary. His numerous publications include books on theological, critical, historical, biographical and devotional subjects.

HORTON, SAMUEL DANA (1844-1895), American writer on bimetallism, was born in Pomeroy, Ohio, on the 16th of January 1844. He graduated at Harvard in 1864, and at the Harvard Law School in 1868, studied Roman law in Berlin in 1869, and in 1871 was admitted to the Ohio bar. He practised law in Cincinnati, and then in Pomeroy until 1885, when he gave up law for the advancement of bimetallism. His attention had been turned to monetary questions by the "greenback campaign" of 1875 in Ohio, in which, as in former campaigns, he had spoken, particularly effectively in German, for the Republican party. He was secretary of the American delegation to the Monetary Conference which met in Paris in 1878, and edited the report of the delegation. To the conference of 1881 he was a delegate, and thereafter he spent much of his time in Europe, whither he was sent by President Harrison in 1889 as special commissioner to promote the international restoration of silver. He died in Washington, D.C., on the 23rd of February 1895. Horton's principal works were The Silver Pound (1887) and Silver in Europe (1890), a volume of essays. HORUS (Egyptian Hor), the name of an Egyptian god, if not of several distinct gods. To all forms of Horus the falcon was sacred; the name Hōr, written with a standing figure of that bird, is connected with a root signifying "upper," and probably means "the high-flyer." The tame sacred falcon on its perch is the commonest symbol of divinity in early hieroglyphic writing; the commonest title of the king in the earliest dynasties, and his first title later, was that which named him Horus. Hawk gods were the presiding deities of Poi (Pe) and Nekhen, which had been the royal quarters in the capitals of the two primeval kingdoms of Upper and Lower Egypt, at Buto and opposite El Kab. A principal festival in very early times

was the "worship of Horus," and the kings of the prehistoric dynasties were afterwards called "the worshippers of Horus." The Northern Kingdom in particular was under the patronage of Horus. He was a solar divinity, but appears very early in the Osiris cycle of deities, a son of Isis and probably of Osiris, and opponent of Seth. On monuments of the Middle Kingdom or somewhat later we find besides Hōr the following special forms: Har-behtet, i.e. Hōr of Beht, the winged solar disk, god of Edfu (A pollino polis Magna); Har-khentekthai, god of Athribis; Har-mesen (whose principal sacred animal was a lion), god of the Sethroite (?) nome; Har-khentemna, i.e. the blind (?) Horus (with a shrew-mouse) at Letopolis; Har-mert ("of two eyes ") at Pharbaethus; Har-akht, Ra-har-akht, or Har-m-akhi (Harmakhis, "Hor of the horizon "), the sun-god of Heliopolis.

As a sun-god Horus not only worsted the hostile darkness and avenged his father, but also daily renewed himself. He was thus identical with his own father from one point of view. In the mythology, especially that of the New Kingdom, or of quite late times, we find the following standing epithets applied to more or less distinct forms or phases: Harendotes (Har-ent-yotf), i.e. "Hōr, avenger of his father (Osiris) "; Harpokhrates (Har-p-khrat), i.e. "Hōr the child," with finger in mouth, sometimes seated on a lotus-flower; Harsiesis (Har-si-Esi), i.c." 'Hōr, son of Isis," as a child; Har-en-khebi, "Hōr in Chemmis,' a child nursed by Isis in the papyrus marshes; Haroeris (Har-uer), i.e. " the elder Hōr," at Ombos, &c., humanheaded or falcon-headed; Harsemteus (Har-sem-teu), i.e. "Hōr, uniter of the two lands," and others.

In the judgment scene Horus introduces the deceased to Osiris. To the Greeks Horus was equivalent to Apollo, but in the name of Hermopolis Parva (see DAMANHUR), which must have been among the first of the Egyptian cities to be known to them, he was apparently identified with Hermes. Although the falcon was the bird most properly sacred to Horus, not only its varieties, but also the sparrow-hawk, kestrel and other small hawks were mummified in his honour in late times.

See EGYPT: section Religion; Meyer, art. "Horos" in Röscher, Lexicon der Griech. und Röm. Mythologie. (F. LL. G.) HORWICH, an urban district in the Westhoughton parliamentary division of Lancashire, England, 4 m. W.N.W. of Bolton, on the Lancashire and Yorkshire railway. Pop. (1901) 15,084. It lies beneath the considerable elevation of Rivington Pike, where formerly was a great forest. It has extensive locomotive works, and there are large stone quarries in the district. Bleaching and cotton-spinning and the manufacture of fire-bricks and tiles are carried on.

HOSANNA, the cry of praise or adoration shouted in recognition of the Messiahship of Jesus on his entry into Jerusalem (Matt. xxi. 9, 15; Mark xi. 9 sq.; John xii. 13), and since used in the Christian Church. It is also a Jewish liturgical term, and was applied specifically to the "hosanna" branches carried in procession in the Feast of Booths or Tabernacles, the seventh day of which was called the Hosanna-day (so also in Syrian usage; cf. "Palm " Sunday). This festival (for which see Lev. xxiii. 39 sqq.; 2 Macc. x. 7; Jos. Ant. xii. 10. 4, xiii. 13. 15; and the Talmudic tractate Sukkah) already suggested a Dionysiac celebration to Plutarch (Symp. iv. 6), and was associated with a ceremonial drawing of water which, it was believed, secured fertilizing rains in the following year; the penalty for abstinence was drought (cf. Zech. xiv. 16 seq.). The evidence (see further Ency. Bib. cols. 3354, 4880 seq.; I. Levy, Rev. des Et. juives, 1901, pp. 192 sqq.) points to rites of nature-worship, and it is possible that in these the term Hosanna had some other application.

The old interpretation "save, now!" which may be a popular etymology, is based on Ps. cxviii. 25 (Heb. hōshi'ah-nna), but this does not explain the occurrence of the word in the Gospels, a compli cated problem, on which see the articles of J. H. Thayer in Hastings's Dict. Bib., and more especially T. K. Cheyne, Ency. Bib. s.v.

HOSE (a word common to many Teutonic languages; cf. Dutch, hoos, stocking, Ger. Hose, breeches, tights; the ultimate origin is unknown), the name of an article of dress,

in his prophetic teaching (Shear-jashub, Isa. vii. 3, comp. x. 21; Maher-shalal-hash-baz, viii. 3). And the name of Gomer bath Diblaim is certainly that of an actual person, upon which all the allegorists, from the Targum, Jerome and Ephraem Syrus downwards, have spent their arts in vain, whereas the true symbolical names in the book are perfectly easy of interpretation.' That the ancient interpreters take the whole narrative as a mere parable is no more than an application of their standing rule that everything in the Biblical history is allegorical which in its literal sense appears offensive to propriety (comp. Jerome's proem to the book). But the supposed offence to propriety seems to rest on mistaken exegesis and too narrow a conception of the way in which the Divine word was communicated to the prophets. There is no reason to suppose that Hosea knowingly married a woman of profligate character. The point of the allegory in i. 2 is plainly infidelity after marriage as a parallel to Israel's departure from the covenant God, and a profligate wife (o'n nox) is not the same thing with an open prostitute (m). The marriage was marred by Gomer's infidelity; and the struggle of Hosea's affection for his wife with this great unhappiness-❘ a struggle inconceivable unless his first love had been pure and full of trust in the purity of its object-furnished him with a new insight into Yahweh's dealings with Israel. Then he recognized that the great calamity of his life was God's own ordinance and appointed means to communicate to him a deep prophetic lesson. The recognition of a divine command after the fact has its parallel, as Wellhausen observes, in Jer. xxxii. 8.

πραγμάτων.

It was in the experiences of his married life, and in the spiritual Jessons opened to him through these, that Hosea first heard the revealing voice of Yahweh (i. 2).3 Like Amos (Amos iii. 8), he was called to speak for God by an inward constraining voice, Theodorus Mops. remarks very justly, kai rò ovoμa Kal Tov Taripa λέγει, ὡς μὴ πλάσμα ψιλόν τι δοκοίη τὸ λεγόμενον, ἱστορία δὲ ἀληθὴς τῶν This explanation of the narrative, which is essentially Ewald's, is now generally accepted. It has the great advantage of supplying a psychological key to the conception of Israel or the land of Israel (i. 2) as the spouse of Yahweh, which dominates these chapters, but in the later part of the book gives way to the personification of the nation as God's son. This conception has, indeed, formal points of contact with notions previously current, and even with the ideas of Semitic heathenism. On the one hand, it is a standing Hebrew usage to represent the land as mother of its people, while the representation of worshippers as children of their god is found in Num. xxi. 29, where the Moabites are called children of Chemosh, and is early and widespread throughout the Semitic field (cf. Trans. Bib. Arch. vi. 438; Jour. of Phil. ix. 82). The combination of these two notions gives at once the conception of the national deity as husband of the land. On the other hand, the designation of Yahweh as Baal, which, in accordance with the antique view of marriage, means husband as well as lord and owner, was current among the Israelites in early times, perhaps, indeed, down to Hosea's age (ii. 16). Now it is highly probable that among the idolatrous Israelites the idea of a marriage between the deity and individual worshippers was actually current and connected with the immorality which Hosea often condemns in the worship of the local Baalim whom the ignorant people identified with Yahweh. For we have a Punic woman's name, Syan, "the betrothed of Baal" (Euting, Punische Steine, pp. 9, 15), and a similar conception existed among the Babylonians (Herod. i. 181, 182). But Hosea takes the idea of Yahweh as husband, and gives it an altogether different turn, filling it with a new and profound meaning, based on the psychical experiences of a deep human affection in contest with outraged honour and the wilful self-degradation of a spouse. It can hardly be supposed that all that lies in these chapters is an abstract study in the psychology of the emotions. It is actual human experience that gives Hosea the key to divine truth.

Davidson (D.B. ii. 422) remarks that "it was not his misfortunes that gave Hosea his prophetic word. Israel's apostasy was plain to him, and he foreshadowed her doom in Jezreel, the name of his first child, before any misfortunes overtook him. At most, his misfortunes may at a later time have given a complexion to his prophetic thoughts." Wellhausen (p. 108) objects to the emergence of the call from the experience, on the ground that the name given to the first child gives no indication that Hosea had yet reached his specific message, the infidelity of his wife and of Israel, though it shows him already as a prophet. Marti (p. 15) agrees with Davidson In making the order (a) call, (b) marriage and birth of three children, (c) comprehension of the significance of the marriage for himself and for Israel. The statement made above must be interpreted of Hosea's specific message from Yahweh, as recorded in his book.

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and there is no reason to think that he had any connexion with the recognized prophetic societies, or ever received such outward adoption to office as was given to Elisha. His position in Israel was one of tragic isolation. Amos, when he had discharged his mission at Bethel, could return to his home and to his friends; Hosea was a stranger among his own people, and his home was full of sorrow and shame. Isaiah in the gloomiest days of Judah's declensions had faithful disciples about him, and knew that, there was a believing remnant in the land. Hosea knows no such remnant, and there is not a line in his prophecy from which we can conclude that his words ever found an obedient ear.

As already stated, this prophecy falls into two clearly distinguished sections, the former (i.-iii.), already dealt with, accounting for the general standpoint of the latter (iv.-xiv.). It is not possible to make any convincing subdivisions of this latter section (cf. G. A. Smith, i. p. 223) which is best regarded as a series of separate discourses on certain recurrent topics, viz. (a) the cultus, (b) the social disorder and immorality, (c) political tendencies (alliance with either Assyria or Egypt sought). In regard to each of these topics, the attitude of the prophet involves the discernment of present guilt, and the assertion of future punishment. For him the present condition of the people contained no germ or pledge of future amendment, and he describes the impending judgment, not as a sifting process (Amos ix. 9, 10) in which the wicked perish and the righteous remain, but as the total wreck of the nation which has wholly turned aside from its God. In truth, while the idolatrous feasts of Ephraim still ran their joyous round, while the careless people crowded to the high places, and there in unbridled and licentious mirth flattered themselves that their many sacrifices ensured the help of their God against all calamity, the nation was already in the last stage of internal dissolution. To the prophet's eye there was "no truth, nor mercy, nor knowledge of God in the landnought but swearing, and lying, and killing, and stealing and adultery; they break out, and blood toucheth blood" (iv. 1, 2). The root of this corruption lay in total ignorance of Yahweh, whose precepts were no longer taught by the priests, while in the national calf-worship, and in the local high places, this worship was confounded with the service of the Canaanite Baalim. Thus the whole religious constitution of Israel was undermined. And the politica! state of the realm was in Hosea's eyes not more hopeful. The dynasty of Jehu, still great and powerful when the prophet's labours began, is itself an incorporation of national sin. Founded on the bloodshed of Jezreel, it must fall by God's vengeance, and the state shall fall with it (i. 4, iii. 4). This sentence stands at the head of Hosea's predictions, and throughout the book the civil constitution of Ephraim is represented as equally lawless and godless with the corrupt religious establishment. The anarchy that followed decadence of a realm not founded on divine ordinance. The on the murder of Zachariah appears to the prophet as the natural nation had rejected Yahweh, the only helper. And now the avenging Assyrian is at hand. Samaria's king shall pass away as foam on the water. Fortress and city shall fall before the ruthless invader, who spares neither age nor sex, and thistles shall cover the desolate altars of Ephraim.

In our present book of Hosea, this condemnatory judgment on contemporary Israel culminates in a chapter of appeal for penitence, with promise of divine forgiveness. The question of the authenticity of this and of other " restoration" passages' forms the chief problem

Marti disregards this generally accepted division, arguing that (a) i.-iii. was not written earlier than iv.-xiv., (b) iii. is not Hoseanic, (c) ii. is much more akin to iv.-xiv. than to i.-iii. (Comm. p. 1; cf. Enc. Bib. 2123 n.). He holds that another wife, not Gomer, is intended in iii., which is an allegory referring to Israel, as Gomer referred to Judah. His arguments are not convincing.

So, practically, Davidson, D.B. ii. p. 423 seq., where the detailed references will be found.

This is too definite for the data; cf. Davidson, l.c. "Hosea has no clear idea of the instrument or means of Israel's destruction. It is the sword (vii. 16, xi. 6), the enemy' (viii. 3, v. 8-9); or it is natural, internal decay (vii. 8-9, ix. 16), the moth and rottenness (v. 12)."

1e.g. i. 10-ii. 1, ii. 14 f., iii. 5, v. 15-vi. 3, xi. 10-11,

for literary criticism presented by the book. Amongst the more | recent commentators, Davidson, G. A. Smith and Nowack regard Hosea xiv, as written by the prophet, though the second admits its chronological misplacement and the third its later expansion. On the other hand, it is altogether rejected by Cheyne, Wellhausen, Marti and Harper. These claim that the passage reflects the later standpoint of completed punishment, and is therefore inconsistent in the prophet who anticipates that punishment. But the case is different from that of the epilogue to Amos, since Hosea's personal experience covers forgiveness as well as discipline (Marti consistently, though without ground, rejects this experience also). There seems, therefore, to be no sufficient evidence for denying thoughts of restoration to Hosea, whilst it is highly probable that such passages would be amplified in a later age. Indeed, the importance of these passages for the interpretation of Hosea is apt to be overrated, for, as one of those rejecting them remarks, though Hosea" promised nothing," yet he "contributed a conception of Yahweh which made such a future not only possible but even probable" (Harper, p. cliii.). We may therefore read the closing chapter as, at least, the explicit statement of a hope implicit in Hosea's teaching.

Hosea could discern no faithful remnant in Ephraim, yet Ephraim in all his corruption is the son of Yahweh, a child nurtured with tender love, a chosen people, whose past history declares in every episode the watchful and patient affection of his father. And that father is God and not man, the Holy One who will not and cannot sacrifice His love even to the justest indignation (chap. xi.). To the prophet who knows this love of Yahweh, who has learned to understand it in the like experience of his own life, the very ruin of the state of Israel is a step in the loving guidance which makes the valley of trouble a door of hope (ii. 15), and the wilderness of tribulation as full of promise as the desert road from Egypt to Canaan was to Israel of old. Of the manner of Israel's repentance and conversion Hosea presents no clear image-nay, it is plain that on this point he had nothing to tell. The certainty that the people will at length return and seek Yahweh their God rests, not on any germ of better things in Israel, but on the invincible supremacy of Yahweh's love. And so the two sides of his prophetic declaration, the passionate denunciation of Israel's sin and folly, and the not less passionate tenderness with which he describes the final victory of divine love, are united by no logical bond. The unity is one of feeling only, and the sob of anguish in which many of his appeals to a heedless people seem to end turns once and again with sudden revulsion into the clear accents of evangelical promise, which in the closing chapter swell forth in pure and strong cadence out of a heart that has found its rest with God from all the troubles of a stormy life.

The strongly emotional temperament of Hosea suggests conparison with that of Jeremiah, who like himself is the prophet of the decline and fall of a kingdom. The subsequent influence of Hosea on the literature of the Old and New Testaments is very marked. Not only is it seen in the conception of the relation between God and His people as a marriage, which he makes current coin (cf. Marti, p. 15), but still more in the fact that his conception of the divine character becomes the inspiration of the book of Deuteronomy and so of the whole canon of Scripture. "In a special degree, the author of Deuteronomy is the spiritual heir of Hosca.""

RECENT LITERATURE (where references to older works will be found): Cheyne, Hosea" in Cambridge Bible (1884); W. R. Smith, The Prophets of Israel, with Cheyne's introduction (1895); G. A. Smith, "The Book of the Twelve," i., in The Expositor's Bible (1896); Nowack, Die Kleinen Propheten (1897); Wellhausen, Die Kleinen Propheten (1898); Smend, Alttest. Religionsgeschichte, pp. 204 f. (1899); Davidson, art. "Hosea" in Hastings' Dictionary of the Bible, ii. pp. 419 f. (1900); Marti, art. "Hosea" in Ency.

1 Apart from glosses and minor alterations, the only other critical problem of importance is that of the references to Judah scattered throughout the book (i. 7, iv. 15, v. 5, v. 10 f., vi. 4, 11, viii. 14, x. 11, xi. 12). There is no inherent improbability in some mention of the sister kingdom; but some of the actual references do suggest interpolation, especially i. 7, where the deliverance of Judah from Sennacherib in 701 B.C. seems intended. Each case, as Wellhausen implies, is to be considered on its merits. On these and other suspected passages, cf. Cheyne, Intro. to W. R. Smith's Prophets of Israel, pp. xvii.-xxii.; Marti, p. 8; Harper, p. clix. Driver, Deuteronomy, p. xxvii.

Biblica, ii. c. 2119 (1901) (a revision of the original article by W. R.
Smith, in the Ency. Britannica, partially reproduced above); Marti,
Dodekapropheton (1903); W. R. Harper, Amos and Hosea
Inter. Critical Commentary (1905) (with copious bibliography).
(W. R. S.; H. W. R.*)

in

HOSE-PIPE, or simply "hose," the name given to flexible piping by means of which water may be conveyed from one place to another. One end of the pipe is connected to the source of the water, while the other end is free, so that the direction of the stream of water which issues from the pipe may be changed at will. The method of manufacture and the strength of the materials used depend naturally upon the particular use to which the finished article is to be put Simple garden hose is often made of india-rubber or composition, but the hose intended for fire brigade and similar important purposes must be of a much more substantial material. The most satisfactory material is the best long flax, although cotton is also extensively used for many types of this fabric.

is boiled twice and then beetled; these two processes remove The flax fibre, after having been carefully spun into yarn, all injurious matter, and make the yarn soft and lustrous. The yarn is then wound on to large bobbins, and made into a chain; the number of threads in the chain depends upon the size of the hose, which may be anything from half an inch to 15 in. or even more in diameter. When the chain is warped, it is beamed upon the weaver's beam, and the ends-either double or tripleare drawn through the leaves of the cambs of heddles, passed through the reed and finally tied to the cloth beam. The preparation of the warp for any kind of loom varies very little, but the weaving may vary greatly. In all cases the hose fabric is essentially circular, although it appears quite flat during the weaving operation.

There are very few hand-made fabrics which can compete with the machine-made article, but the very best type of hosepipe is certainly one of the former class. The cloth can be made much more cheaply in the power-loom than in the hand-loom, but, up to the present, no power-loom has been made which can weave as substantial a cloth as the hand-loom product; the weak part in all hose-pipes is where the weft passes round the sides from top to bottom of the fabric or vice versa, that is, the side corresponding to the selvages in an ordinary cloth; the hand-loom weaver can draw the weft tighter than is possible in the powerloom, hence the threads at the sides can be brought close together, and by this means the fabric is made almost, but not quite, as perfect here as in other parts. It is essential that the warp threads be held tightly in the loom, and to secure this, they pass alternately over and under three or four back rests before reaching the heddles or cambs, which are almost invariably made of wire. Although the warp yarn is made very soft and pliable by boiling and beetling, the weaver always tallows it in order to make it work more easily.

principle of weaving, the cloth being perfectly plain but woven in The commonest type of hose-pipe is made on the double-plain such a manner that the pipe is without scams of any kind. Fig. 1 is a design showing two repeats or eight shots in the way of the weft, and six repeats or twenty-four threads in the way of the warp, consequently the weave is complete on four threads, or leaves, and four picks. Fig. 2 illustrates the method of interlacing the threads

and the picks: this figure shows that twenty-three threads only are used, the first thread-shown shaded in fig. 1-having been left out. It is necessary to use a number of threads which is either one less or one more than some multiple of four-the number of threads in the unit weave. The sectional view (fig. 2), although indicating the crossings of the warp and the weft, is quite different from an actual section through the threads: the warp is almost invariably two or three ply, and in addition two or more of these twisted threads pass through the same heddle-eye in the camb; moreover, they are set very closely together-so closely, indeed, that the threads entirely conceal the weft; it is, therefore, impossible to give a correct