Page images
PDF
EPUB

Milk and honey are then given to them as being "born a second | wrought up all these documents has been shown to be that of time as little children." A warning is added against eating anything the interpolator of the Ignatian Epistles in the longer Greek before communicating. Canons 20-22 deal with fast-days, daily services in church, and the fast of the passover-week. Canon 23 recension. (d) The Canons of Basil is the title of an Arabic seems as if it closed the series, speaking, as it does, of " our brethren work, of which a German translation has been given us by the bishops" who in their cities have made regulations "according Riedel, who thinks that they have come through Coptic from to the commands of our fathers the apostles": "let none of our an original Greek book. They embody, in a modified form, successors alter them; because it saith that the teaching is greater than the sea, and hath no end." We pass on, however, to regulations considerable portions of the Canons of Hippolytus. about the sick (24) who are to be visited by the bishop, "because it is a great thing for the sick that the high-priest should visit them (for the shadow of Peter healed the sick).' Canons 25-27 deal again with prayers and church-services. The" seven hours are specified, with reasons for their observance (25): attendance at sermons is urged (26), "for the Lord is in the place where his lordship is proclaimed "(comp. Didachè 4, part of the Two Ways). When there are no prayers in church, reading at home is enjoined (27): "let the sun each morning see the book upon thy knees" (comp. Ath. Ad virg., § 12, "Let the sun when he ariseth see the book in thy hands) Prayer must be preceded by the washing of the hands. "No believer must take food before communicating, especially on fast-days": only believers may communicate (28). The sacred elements must be guarded, "lest anything fall into the cup, and it be a sin unto death for the presbyters." No crumb must be dropped, "lest an evil spirit get possession of it." Canons 30-35 contain various rules, and specially deal with suppers for the poor (i.e. agapae) and memorial feasts. Then we have a prayer for the offering of first-fruits (36); a direction that ministers shall wear fair garments at the mysteries" (37); and a command to watch during the night of the resurrection (38). The last canon hereupon passes into a general exhortation to right living, which forms a sixth part of the whole book. In Riedel's translation we read this for the first time as a connected whole. It falls into two parts, and describes, first, the true life of ordinary Christians, warning them against an empty profession, and laying down many precepts of morality; and then it addresses itself to the "ascete who wishes to belong to the rank of the angels," and who lives a life of solitude and poverty. He is encouraged by an exposition, on somewhat strange lines, of the temptations of our Lord, and is specially warned against spiritual pride and contempt of other men. The book closes with an appeal for love and mutual service, based on the parables in St Matthew xxv.

i 2. It is impossible to estimate the position of the Canons of Hippolytus without some reference to allied documents (see APOSTOLICAL CONSTITUTIONS). (a) The most important of these is what is now commonly called the Egyptian Church Order. This is preserved to us in Coptic and Aethiopic versions, of which Achelis, in his synopsis, gives German translations. The subject-matter and arrangement of these canons correspond generally to those of Hippolytus; but many of the details are modified to bring them into accord with a later practice. A new light was thrown on the criticism of this work by Hauler's discovery (1900) of a Latin version (of which, unfortunately, about half is missing) in the Verona palimpsest, from which he has also given us large Latin fragments of the Didascalia (which underlies books i.-vi. of the Apostolic Constitutions, and which hitherto we have only known from the Syriac). The Latin of the Egyptian Church Order is somewhat more primitive than the Coptic, and approaches more nearly, at some points, to the Canons of Hippolytus. It has a preface which refers to a treatise Concerning Spiritual Gifts, as having immediately preceded it; but neither this nor the Coptic-Aethiopic form has either the introduction or concluding exhortation which is found in the Canons of Hippolytus. (b) The Testament of the Lord is a document in Syriac, of which the opening part had been published by Lagarde, and of which Rahmani (1899) has given us the whole. It professes to contain instructions given by our Lord to the apostles after the resurrection. After an introduction containing apocalyptical matter, passes on to give elaborate directions for the ordering of the Church, embodying, in a much-expanded form, the Egyptian Church Order, and showing a knowledge of the preface to that document which appears in the Latin version. It cannot be placed with probability earlier than the latter part of the 4th century. (c) The Apostolic Constitutions is a composite document, which probably belongs to the end of the 4th century. Its first six books are an expanded edition of a Didascalia which we have already mentioned: its seventh book similarly expands and modifies the Didache; its eighth book begins by treating of "spiritual gifts," and then in c. 3 passes on to expand in like manner the Egyptian Church Order. The hand which has

3. We now approach the difficult questions of date and authorship. Much of the material has been quite recently brought to light, and criticism has not had time to investigate and pronounce upon it. Some provisional remarks, therefore, are all that can prudently be made. It seems plain that we have two lines of tradition: (1) The Canons of Hippolytus, followed by the Canons of Basil; (2) the Egyptian Church Order, itself represented (a) by the Latin version, the Testament of the Lord, and the Apostolic Constitutions, which are linked together by the same preface (or portions of it); (b) by the Coptic and Aethiopic versions. Now, the preface of the Latin version points to a time when the canons were embodied in a corpus of similar materials, or, at the least, were preceded by a work on "Spiritual Gifts." The Canons of Hippolytus have a wholly different preface, and also a long exhortation at the close. The question which criticism must endeavour to answer is, whether the Canons of Hippolytus are the original from which the Egyptian Church Order is derived, or whether an earlier body of canons lies behind them both. At present it is probably wise to assume that the latter is the true explanation. For the Canons of Hippolytus appear to contain contradictory regulations (e.g. cc. 2 and 4 of the presbyters), and also suggest that they have received a considerable supplement (after c. 23). There is, however, no doubt that they present us with a more primitive stage of Church life than we find in the Egyptian Church Order. The mention of subdeacons (which, after Riedel's fresh manuscript evidence, cannot' now be dismissed as due to interpolation) makes it difficult to assign a date much earlier than the middle of the 3rd century.

The Puritan severity of the canons well accords with the temper of the writer to whom the Arabic title attributes them; and it is to be noted that the exhortation at the close contains a quotation from 2 Peter actually attributed to the apostle, and Hippolytus is perhaps the earliest author who can with certainty be said to have used this epistle. But the general style of Hippolytus, which is simple, straightforward and strong, is in marked contrast with that of the closing passage of the canons; moreover, his mind, as presented to us in his extant writings, appears to be a much larger one than that of the writer of these canons; it is as difficult to think of Hippolytus as it would be to think of Origen in such a connexion. How, then, are we to account for the attribution? There is evidence to show that Hippolytus was highly reverenced throughout the East: his writings, which were in Greek, were known, but his history was entirely unknown. He was supposed to be "a pupil (yvúpiμos) of apostles" (Palladius, 4th century),' and the Arabic title calls him "chief of the bishops of Rome," i.e. archbishop of Rome. It is hard to trust this attribution more than the attribution of a Coptic discourse on the Dormitio Mariae to "Evodius, archbishop of the great city Rome, who was the second after Peter the apostle" (Texts and Studies, iv. 2-44)-Evodius being by tradition first bishop of Antioch. A whole group of books on Church Order bears the name of Clement of Rome; and the attribution of our canons to Hippolytus may be only an example of the same tendency. The fact that Hippolytus wrote a treatise Concerning Spiritual Gifts, and that some such treatise is not only referred to in the Latin preface to the Egyptian Church Order, but is actually found at the beginning of book viii. of the Apostolic Constitutions, introduces an interesting complication; but we cannot here pursue the matter further. Dom Morin's ingenious attribution of the canons to Dionysius of Alexandria (on the ground of Eusebius, H. E. vi. 46., 5) cannot be accepted in view of the broader church policy which that writer represents. If the Hippolytean authorship be given up, it is probable that Egypt will make

the strongest claim to be the locality in which the canons were | sound; the eyes are placed high up on the head, but little below compiled in their present form. the level of the ears; while the gape is wide, and the upper lip The authorities of chief practical importance are H. Achelis, thick and bulging so as to cover over even its large tusks when the Texte u. Unters. vi. 4 (1891); Rahmani, Testamentum Domini mouth is closed. The molars, which show trefoil-shaped grinding(1899): Hauler, Didascaliae Apostolorum (1900); Riedel, Kirchen-surfaces are well adapted for masticating vegetable substances, (J. A. R.)

rechtsquellen des Patriarchats Alexandrien (1900). HIPPONAX, of Ephesus, Greek iambic poet. Expelled from Ephesus in 540 B.C. by the tyrant Athenagoras, he took refuge in Clazomenae, where he spent the rest of his life in poverty. His deformed figure and malicious disposition exposed him to the caricature of the Chian sculptors Bupalus and Athenis, upon whom he revenged himself by issuing against them a series of satires. They are said to have hanged themselves like Lycambes and his daughters when assailed by Archilochus, the model and predecessor of Hipponax. His coarseness of thought and feeling, his rude vocabulary, his want of grace and taste, and his humerous allusions to matters of merely local interest prevented his becoming a favourite in Attica. He was considered the inventor of parody and of a peculiar metre, the scazon or choliambus, which substitutes a spondee for the final iambus of an iambic senarius, and is an appropriate form for the burlesque character of his poems.

Fragments in Bergk, Poëtae lyrici Graeci; see also B. J. Peltzer, De parodica Graecorum poèsi (1855), containing an account of Hipponax and the fragments.

HIPPOPOTAMUS ("river-horse," Gr. оs, horse and Tотаuós, river), the name of the largest representative of the non-ruminating artiodactyle ungulate mammals, and its living and extinct relatives. The common hippopotamus (Hippopotamus amphibius), which formerly inhabited all the great rivers of Africa but whose range has now been much restricted, is most likely the behemoth of Scripture, and may very probably in Biblical times have been found in the Jordan valley, since at a still earlier (Pleistocene) epoch it ranged over a large part of Europe. It typifies not only a genus, but likewise a family, Hippopotamidae, distinguished from its relatives the pigs and

The Hippopotamus (Hippopotamus amphibius). peccaries, or Suidae, by the following assemblage of characters: Muzzle very broad and rounded. Feet short and broad, with four subequal toes, bearing short rounded hoofs, and all reaching the ground in walking. Incisors not rooted but continuously growing; those of the upper jaw curved and directed downwards; those of the lower straight and procumbent. Canines very large, curved, continuously growing; upper ones directed downwards. Premolars ; molars. Stomach complex. No

caecum.

In form the hippopotamus is a huge, unwieldy creature, measuring in the largest specimens fully 14 ft. from the extremity of the upper lip to the tip of the tail, while it ordinarily attains a length of 12 ft., with a height of 5 ft. at the shoulders, and a girth round the thickest part of the body almost equal to its length. The small ears are exceedingly flexible, and kept in constant motion when the animal is seeking to catch a distant

while the formidable array of long spear-like incisors and curved chisel-edged canines or tusks root up rank grass like an agrilittle elevated above the ground; and the feet, which are small cultural implement. The legs are short, so that the body is but in proportion to the size of the animal, terminate in four short toes each bearing a small hoof. With the exception of a few tufts of hair on the lips, on the sides of the head and neck, and at the extremity of the short robust tail, the skin of the hippopotamus, some portions of which are 2 in. in thickness, is destitute of covering. Hippopotamuses are gregarious animals, living in herds of from 20 to 40 individuals on the banks and in the beds of rivers, in the neighbourhood of which they most readily find appropriate food. This consists chiefly of grass and of aquatic plants, of which these animals consume enormous quantities, the stomach being capable of containing from 5 to 6 bushels. They feed principally by night, remaining in the water during the day, although in districts where they are little disturbed they are less exclusively aquatic. In such remote quarters they put their heads boldly out of the water to blow, but when rendered suspicious they become exceedingly cautious in this respect, only exposing their nostrils above the water, and even this they prefer doing amid the shelter of water plants. In spite of their enormous size and uncouth form, they are expert swimmers and divers, and can remain easily under the water from five to eight minutes. They walk on the bottoms of rivers, beneath at least 1 ft. of water. At nightfall they come on land to feed; and when, as often happens on the banks of the Nile, they reach cultivated ground, they do immense damage to growing crops, destroying by their ponderous tread even more than they devour. To scare away these unwelcome visitors the natives in such districts are in the habit of kindling fires at night. Although hippopotamuses do not willingly go far from the water on which their existence depends, they occasionally travel long distances by night in search of food, and in spite of their clumsy appearance are able to climb steep banks and precipitous ravines with ease. Of a wounded hippopotamus which Sir S. Baker saw leaving the water and galloping inland, he writes: "I never could have imagined that so unwieldy an animal could have exhibited such speed. No man could have had a chance of escape." hippopotamus does not confine itself to rivers and lakes, but has been known to prefer the waters of the ocean as its home during the day. Of a mild and moffensive disposition, it seeks to avoid collision with man; when wounded, however, or in defence of its young, it exhibits great ferocity, and native canoes are capsized and occasionally demolished by its infuriated attacks; the bellowing grunt then becoming loud enough to be heard a mile away. As among elephants, so also among hippopotamuses there are rogues "-old bulls which have become soured in solitude, and are at all times dangerous. Assuming the offensive on every occasion, they attack all and sundry without shadow of provocation; and the natives avoid their haunts, which are usually well known.

[ocr errors]

The

The only other living species is the pygmy hippopotamus, H. (Choeropsis) liberiensis, of West Africa, an animal not larger than a clumsily made pig of full dimensions, and characterized by having generally one (in place of two) pair of incisors. It is much less aquatic than its giant relative, having, in fact, the habits of a pig.

A small extinct species (H. lemerlei) inhabited Madagascar at a comparatively recent date; while other dwarf kinds were natives of Crete (H. minutus) and Malta and Sicily (H. pentlandi) during the Pleistocene. A large form of the ordinary species (H. amphibius major) was distributed over Europe as far north as Yorkshire at the same epoch; while an allied species (H. palacindicus) inhabited Pleistocene India. Contemporary with the latter was, however, a species (H. namadicus) with three pairs of incisors; and hexaprotodont" hippopotamuses are

also characteristic of the Pliocene of India and Burma (H. | a case a judge will look to the true nature of the transaction. sivalensis and H. iravadicus), and of Algeria, Egypt and southern Europe (H. hipponensis).

D'ACTYLA.

For the ancestral genera of the hippopotamus line, see ARTIO(R. L.*) HIPPURIC ACID (Gr. Tos, horse, oùpov, urine), benzoyl glycocoll or benzoyl amidoacetic acid, CH,NO, or CH&CO NH CH2 CO2H, an organic acid found in the urine of horses and other herbivorae. It is excreted when many aromatic compounds, such as benzoic acid and toluene, are taken internally. J.v. Liebig in 1829 showed that it differed from benzoic acid, and in 1839 determined its constitution, while in 1853 V. Dessaignes (Ann. 87, p. 325) synthesized it by acting with benzoyl chloride on zinc glycocollide. It is also formed by heating benzoic anhydride with glycocoll (Th. Curtius, Ber., 1884, 17, p. 1662), and by heating benzamide with monochloracetic acid. It crystallizes in rhombic prisms which are readily soluble in hot water, melt at 187° C. and decompose at about 240° C. It is readily hydrolysed by hot caustic alkalis to benzoic acid and glycocoll. Nitrous acid converts it into benzoyl glycollic acid, C&H CO-O-CH-CO2H. Its ethyl ester reacts with hydrazine to form hippuryl hydrazine, C.H&CO·NH·CH2·CO NH-NH2, which was used by Curtius for the preparation of azoimide (q.v.).

HIPURNIAS, a tribe of South American Indians, 2000 or 3000 in number, living on the river Purus, western Brazil. Their houses are long, low and narrow: the side walls and roof are one, poles being fixed in the ground and then bent together so as to meet and form a pointed arch for the cross-sections. They use small bark canoes. Their chief weapons are poisoned arrows. They have a native god called Guintiniri.

If it is nct a real letting and hiring, the agreement will require registration under the Bills of Sale Acts. If the agreement contains words to the effect that a person has " bought or agreed to buy" goods, the transaction comes under the Factors Act 1889, and the person in possession of the goods may dispose of them and give a good title. The doctrine of reputed ownership, by which a bankrupt is deemed the reputed owner of goods in his apparent possession, has been somewhat modified by trade customs, in accordance with which property is frequently let out on the hire-purchase system (see BANKRUPTCY).

HIRING (from O. Eng. hýrian, a word common to many Teutonic languages cf. Ger. heuern, Dutch huren, &c.), in law, a contract by which one man grants the use of a thing to another in return for a certain price. It corresponds to the locatio-conductio of Roman law. That contract was either a letting of a thing (locatio-conductio rei) or of labour (locatio operarum). The distinguishing feature of the contract was the price. Thus the contracts of mutuum, commodatum, depositum and mandatum, which are all gratuitous contracts, become, if a price is fixed, cases of locatio-conductio. In modern English law the term can scarcely be said to be used in a strictly technical sense. The contracts which the Roman law grouped together under the head of locatio-conductio-such as those of landlord and tenant, master and servant, &c.-are not in English law treated as cases of hiring but as independent varieties of contract. Neither in law books nor in ordinary discourse could a tenant farmer be said to hire his land. Hiring would generally be applied to contracts in which the services of a man or the use of a thing are engaged for a short time.

Hiring Fairs, or Statute Fairs, still held in Wales and some parts of England, were formerly an annual fixture in every important country town. These fairs served to bring together masters and servants. The men and maids seeking work stood in rows, the males together and the females together, while masters and mistresses walked down the lines and selected those who suited them. Originally these hiring-fairs were always held on Martinmas Day (11th of November). Now they are held on different dates in different towns, usually in October or November. In Cumberland the men seeking work stood with straws in their mouths. In Lincolnshire the bargain between employer and

HIRA, the capital of an Arabian kingdom, founded in the 2nd century A.D., on the western edge of Irak, was situated at 32° N., 44° 20' E., about 4 m. S.E. of modern Nejef, by the Sa'ade canal, on the shore of the Bahr Nejef or Assyrium Stagnum. Its kings governed the western shore of the lower Euphrates and of the Persian Gulf, their kingdom extending inland to the confines of the Nejd. This Lakhmid kingdom was more or less dependent, during the four centuries of its existence, on the Sassanian empire, to which it formed a sort of buffer state towards Arabia. After the battle of Kadesiya and the founding of Kufa by the Arabs, Hira lost its importance and fell into decay. The ruin mounds covering the ancient site, while ex-employed was closed by the giving of the "fasten-penny," the tensive, are insignificant in appearance and give no indications of the existence of important buildings.

HIRADO, an island belonging to Japan, 191 m. long and 6 m. wide, lying off the west coast of the province of Hizen, Kiushiu, in 33° 15′ N. and 129° 25′ E. It is celebrated as the site of the original Dutch factory-often erroneously written Firandoand as the place where one of the finest blue-and-white porcelams of Japan (Hiradoyaki) was produced in the 17th and 18th centuries. The kilns are still active.

HIRE-PURCHASE AGREEMENT, in the law of contract, a form of bailment of goods, on credit, which has extended very considerably of late years. Originally applied to the sale of the more expensive kinds of goods, such as pianos and articles of furniture, the hire-purchase agreement has now been extended to almost every description. The agreement is usually in writing, with a stipulation that the payments to purchase shall be by weekly, monthly or other instalments. The agreement is virtually one to purchase, but in order that the vendor may be able to recover the goods at any time on non-payment of an instalment, it is treated as an agreement to let and hire, with a provision that when the last instalment has been paid the goods shall become the property of the hirer. A clause provides that in case of default of any instalment, or breach of any part of the agreement, all previous payments shall be forfeited to the lender, who can forcibly recover the goods. Such agreements, therefore, do not pass the property in the goods, which remains in the lender until all the instalments have been paid. But the terms of the agreement may sometimes purposely obscure the nature of the transaction between the parties, where, for example, the hire-purchase is merely to create a security for money. In such

carnest money, usually a shilling, which "fastened " the contract for a twelvemonth. Some few days after the Statute Fair it was customary to hold a second called a Mop Fair or Runaway Mop. "Mop" (from Lat. mappa, napkin, or small cloth) meant in Old English a tuft or tassel, and the fair was so called, it is suggested, in allusion to tufts or badges worn by those seeking employment. Thus the carter wore whipcord on his hat, the cowherd a tuft of cow's hair, and so on. Another possible explanation would be to take the word "mop" in its old provincial slang sense of "a fool," mop fair being the fools' fair, a sort of last chance offered to those who were too dull or slovenly-looking to be hired at the statute fair. Perhaps "runaway suggests the idea of those absent through drunkenness, or those who simply feared to face the ordeal of the larger hiring and so ran away.

[ocr errors]

HIROSAKI, a town of Japan in the province of Michmoku or Rikuchiu, north Nippon, 22 m. S.W. of Aomori by rail. Pop, about 37,000. The fine isolated cone of Iwakisan, a mountain of pilgrimage, rises to the west. Hirosaki is a very old place, formerly residence of a great daimio (or daimyo) and capital of a vast principality, and still the seat of a high court with jurisdiction over the surrounding districts of Aomori and Akitą. Like most places in north Nippon, it is built with continuous verandas extending from house to house, and affording a promenade completely sheltered from the snows of winter. Apples of fine flavour grow in the district, which also enjoys some reputation for its peculiar green lacquer-ware,

HIROSHIGE (1797-1858), Japanese artist, was one of the principal members of that branch of the Ukiyo-ye or Popular School of Painting in Japan, a school which chiefly made

(R. S. C.)

colour-prints. His family name was Andō Tokitarō; that under | one with the suffix -ti- (Abellinates), where it is clearly secondwhich he is known having been, in accordance with Japanese ary. On the significance of this see SABINI. practice, adopted by him in recognition of the fact that he was a pupil of Toyohiro. The earliest reference to him is in the account given by an inhabitant of the Lu-chu islands of a visit to Japan; where a sketch of a procession drawn with great skill by Hiroshige at the age of ten years only is mentioned as one of the remarkable sights seen. At the age of fifteen he applied unsuccessfully to be admitted to the studio of the elder Toyokuni; but was eventually received by Toyohiro. On the death of the latter in 1828, he began to practise on his own account, but finding small encouragement at Yedo (Tokyo) he removed to Kiōto, where he published a set of landscapes. He soon returned to Yedo, where his work soon became popular, and was imitated by other artists. He died in that city on the 6th day of the 9th month of the year, Ansei 5th, at the age of sixty-two, and was buried at Asakusa. One of his pupils, Hironobu, received from him the name of Hiroshige II. and another, Ando Tokubei, that of Hiroshige III. All three were closely associated with the work signed with the name of the master. Hiroshige II. some time after the year 1863 fell into disgrace and was compelled to leave Yedo for Nagasaki, where he died; Hiroshige III. then called himself Hiroshige II. He died in 1896. The earlier prints by these artists, whose work can hardly be separated, are of extraordinary merit. They applied the process of colour block printing to the purposes of depicting landscape, with a breadth, skill and suitability of convention that has been equalled only by Hokusai in Japan, and by no European. Most of their subjects were derived from the neighbourhood of Yedo, or were scenes on the old high road -the Tokaido-that ran from that city to Kiōto. The two elder of the name were competent painters, and pictures and drawings by them are occasionally to be met with.

"

See E. F. Strange, "Japanese Colour-prints (Victoria and Albert Museum Handbook, 1904). (E. F. S.) HIROSHIMA, a city and seaport of Japan, capital of the government of its name in central Nippon. Pop. (1903) 113,545. It is very beautifully situated on a small plain surrounded by hills, the bay being studded with islands. In its general aspect it resembles Osaka, from which it is 190 m. W. by rail, and next to that place and Hiogo it is the most important commercial centre on the Inland Sea. The government has an area of about 3000 sq. m., with a population of about 1,500,000. Hiroshima is famous all over Japan owing to its association with the neighbouring islet of Itaku-Shima, "Island of Light," which is dedicated to the goddess Bentin and regarded as one of the three wonders of Japan. The chief temple dates from the year 587, and the island, which is inhabited largely by priests and their attendants, is annually visited by thousands of pilgrims. But the hallowed soil is never tilled, so that all provisions have to be brought from the surrounding districts.

HIRPINI (from an Oscan or Sabine stem hirpo-, "wolf "), an inland Samnite tribe in the south of Italy, whose territory was bounded by that of the Lucani on the S., the Campani on the S.W., the Appuli (Apuli) and Frentani on the E. and N.E. On the N. we find them, politically speaking, identified with the Pentri and Caracēni, and with them constituting the Samnite alliance in the wars of the 4th century B.C. (see SAMNITES). The Roman policy of separation cut them off from these allies by the foundation of Beneventum in 268 B.C., and henceforward they are a separate unit; they joined Hannibal in 216 B.C., and retained their independence until, after joining in the Social war, which in their part of Italy can hardly be said to have ceased till the final defeat of the Samnites by Sulla in 83 B.C., they received the Roman franchise. Of their Oscan speech, besides the evidence of their place-names, only a few fragments survive (R. S. Conway, The Italic Dialects, pp. 170 ff.; and for hirpo-, ib. p. 200). In the ethnology of Italy the Hirpini appear from one point of view as the purest type of Safine stock, namely, that in which the proportion of ethnica formed with the suffix -nois highest, thirty-three out of thirty-six tribal or municipal epithets being formed thereby (e.g. Caudini, Compsani) and only

HIRSAU (formerly Hirschau), a village of Germany, in the kingdom of Württemberg, on the Nagold and the PforzheimHorb railway, 2 m. N. of Calw. Pop. 800. Hirsau has some small manufactures, but it owes its origin and historical interest to its former Benedictine monastery, Monasterium Hirsaugiense, at one period one of the most famous in Europe. Its picturesque ruins, of which only the chapel with the library hall are still in good preservation, testify to the pristine grandeur of the establishment. It was founded about 830 by Count Erlafried of Calw, at the instigation of his son, Bishop Notting of Vercelli, who en riched it with, among other treasures, the body of St Aurelius. Its first occupants (838) were a colony of fifteen monks from Fulda, disciples of Hrabanus Maurus and Walafrid Strabo, headed by the abbot Liudebert. During about a century and a half, under the fostering care of the counts of Calw, it enjoyed great prosperity, and became an important seat of learning; but towards the end of the 10th century the ravages of the pestilence combined with the rapacity of its patrons, and the selfishness and immorality of its inmates, to bring it to the lowest ebb. After it had been desolate and in ruins for upwards of sixty years it was rebuilt in 1059, and under Abbot William-Wilhelm von Hirsau-abbot from 1069 to 1091, it more than regained its former splendour. By his Constitutiones Hirsaugienses, a new religious order, the Ordo Hirsaugiensis, was formed, the rule of which was afterwards adopted by many monastic establishments throughout Germany, such as those of Blaubeuren, Erfurt and Schaffhausen. The friend and correspondent of Pope Gregory VII., and of Anselm of Canterbury, Abbot William took active part in the politico-ecclesiastical controversies of his time; while a treatise from his pen, De musica et tonis, as well as the Philosophicarum et astronomicarum institutionum libri iii., bears witness to his interest in science and philosophy. About the end of the 12th century the material and moral welfare of Hirsau was again very perceptibly on the decline; and it never afterwards again rose into importance. In consequence of the Reformation it was secularized in 1558; in 1692 it was laid in ruins by the French. The Chronicon Hirsaugiense, or, as in the later edition it is called, Annales Hirsaugienses of Abbot Trithemius (Basel, 1559; St Gall, 1690), is, although containing much that is merely legendary, an important source of information, not only on the affairs of this monastery, but also on the early history of Germany. The Codex Hirsaugiensis was edited by A. F. Gfrörer and printed at Stuttgart in 1843.

See Steck, Das Kloster Hirschau (1844); Helmsdörfer, Forschungen zur Geschichte des Abts Wilhelm von Hirschau (Göttingen, 1874); Weizsäcker, Führer durch die Geschichte des Klosters Hirschau Klosters Hirschau (Halle, 1903); Giseke, Die Hirschauer wahrend (Stuttgart, 1898); Süssmann, Forschungen zur Geschichte des des Investiturstreits (Gotha, 1883); C. H. Klaiber, Das Kloster Hirschau (Tübingen, 1886); and Baer, Die Hirsauers Bauschule (Freiburg, 1897).

HIRSCH, MAURICE DE, BARON HIRSCH AUF GEREUTH, in the baronage of Bavaria (1831-1896), capitalist and philanthropist (German by birth, Austro-Hungarian by domicile), was born at Munich, 9th December 1831. His grandfather, the first Jewish landowner in Bavaria, was ennobled with the prädikat "auf Gereuth" in 1818; his father, who was banker to the Bavarian king, was created a baron in 1869. The family for generations has occupied a prominent position in the German Jewish community. At the age of thirteen young Hirsch was sent to Brussels to school, but when seventeen years old he went into business. In 1855 he became associated with the banking house of Bischoffsheim & Goldschmidt, of Brussels, London and Paris. He amassed a large fortune, which he increased by purchasing and working railway concessions in Austria, Turkey and the Balkans, and by speculations in sugar and copper. While living in great splendour in Paris and London and on his estates in Hungary, he devoted much of his time to schemes for the relief of his Hebrew coreligionists in lands where they were persecuted and oppressed. He took a deep interest in the educational work of the Alliance Israélite Universelle, and on two occasions presented the society.

with gifts of a million francs. For some years he regularly paid the deficits in the accounts of the Alliance, amounting to several thousand pounds a year. In 1889 he capitalized his donations and presented the society with securities producing an annual income of £16,000. On the occasion of the fortieth anniversary of the emperor Francis Joseph's accession to the Austrian throne he gave £500,000 for the establishment of primary and technical schools in Galicia and the Bukowina. The greatest charitable enterprise on which he embarked was in connexion with the persecution of the Jews in Russia (see ANTI-SEMITISM). He gave £10,000 to the funds raised for the repatriation of the refugees in 1882, but, feeling that this was a very lame conclusion to the efforts made in western Europe for the relief of the Russian Jews, he offered the Russian Government £2,000,000 for the endowment of a system of secular education to be established in the Jewish pale of settlement. The Russian Government was willing to accept the money, but declined to allow any foreigner to be concerned in its control or administration. Thereupon Baron de Hirsch resolved to devote the money to an emigration and colonization scheme which should afford the persecuted Jews opportunities of establishing themselves in agricultural colonies outside Russia. He founded the Jewish Colonization Association as an English society, with a capital of £2,000,000, and in 1892 he presented to it a further sum of £7,000,000. On the death of his wife in 1899 the capital was increased to £11,000,000, of which £1,250,000 went to the Treasury, after some litigation, in death duties. This enormous fund, which is probably the greatest charitable trust in the world, is now managed by delegates of certain Jewish societies, chiefly the Anglo-Jewish Association of London and the Alliance Israélite Universelle of Paris, among

whom the shares in the association have been divided. The association, which is prohibited from working for profit, possesses large colonies in South America, Canada and Asia Minor. In addition to its vast agricultural work it has a gigantic and complex machinery for dealing with the whole problem of Jewish persecution, including emigration and distributing agencies, technical schools, co-operative factories, savings and loan banks and model dwellings in the congested Russian jewries. It also subventions and assists a large number of societies all over the world whose work is connected with the relief and rehabilitation of Jewish refugees. Besides this great organization, Baron de Hirsch founded in 1891 a benevolent trust in the United States for the benefit of Jewish immigrants, which he endowed with £493,000. His minor charities were on a princely scale, and during his residence in London he distributed over £100,000 among the local hospitals. It was in this manner that he disposed of the whole gross proceeds derived from his successes on the English turf, of which he was a lavish patron. He raced, as he said himself, "for the London hospitals," and in 1892, when his filly, La Flêche, won the Oaks, St Leger and One Thousand Guineas, his donations from this source amounted to about £40,000. Baron de Hirsch married on 28th June 1855 Clara, daughter of Senator Bischoffsheim of Brussels (b. 1833), by whom he had a son and daughter, both of whom predeceased him. He died at Ogyalla, near Komorn, in Hungary, 21st April 1896. The baroness, who seconded her husband's charitable work with great munificence-their total benefactions have been estimated at £18,000,000,-died at Paris on the 1st of April 1899.

For details of Baron de Hirsch's chief charities see the annual reports of the Alliance Israélite Universelle and of the "Administration Centrale " of the Jewish Colonization Association. (L. W.) HIRSCH, SAMSON RAPHAEL (1808-1888), Jewish theologian, was born in Hamburg in 1808 and died at Frankfort-on-the-Main in 1888. He opposed the reform tendency of Geiger (q.v.), and presented Jewish orthodoxy in a new and attractive light. His philosophical conception of tradition, associated as it was with conservatism in ritual practice, created what is often known as the Frankfort "Neo-Orthodoxy." Hirsch exercised a profound influence on the Synagogue and undoubtedly stemmed the tide of liberalism. His famous Nineteen Letters (1836), with which the Neo-Orthodoxy began, were translated into English by Drachmann (New York, 1899). Other works by Hirsch were

[ocr errors]

Horeb, and commentaries on the Pentateuch and Psalms. These are marked by much originality, but their exegesis is fanciful. Three volumes of his essays have been published (1902-1908); these were collected as Gesammelte Schriften from his periodical Jeschurun.

For Hirsch's religious philosophy see S. A. Hirsch, A Book of Essays (London, 1905). (I. A.) HIRSCHBERG, a town of Germany, in the Prussian province of Silesia, beautifully situated at the confluence of the Bober and Zacken, 1120 ft. above the sea-level, 48 m. S.E. of Görlitz, on the railway to Glatz, with branches to Grünthal and Schmiedeberg. Pop. (1905) 19,317. It is surrounded by pleasant promenades occupying the site of its former fortifications. It possesses an Evangelical church, the church of the Holy Cross, one of the six Gnaden Kirchen for the Silesian Protestants stipulated for in the agreement at Altranstädt between Charles XII. of Sweden and the emperor Joseph I. in 1707, four Roman Catholic churches, one of which dates from the 14th century, a synagogue, several schools, an orphanage and an asylum. The town is the principal emporium of commerce in the Silesian mountains, and its industries include the carding and spinning of wool, and the manufacture of linen and cotton fabrics, yarn, artificial flowers, paper, cement, porcelain, sealing-wax, blacking, chemicals and cider. There is also a lively trade in corn, wine and agricultural produce. The town is celebrated for its romantic surroundings, including the Cavalierberg, from which there is a splendid view, the Hausberg, the Helicon, crowned by a small Doric temple, the Kreuzberg, with walks commanding beautiful views, and the Sattler ravine, over which there is a railway viaduct. Hirschberg was in existence in the 11th century, and obtained town rights in 1108 from Duke Boleslaus of Poland. It withstood a siege by the Hussites in 1427, and an attack of the imperial troops in 1640. The foundation of its prosperity was laid in the 16th century by the introduction of the manufacture of linen and veils. Hirschberg is also the name of a town of Thuringia on the Saale with manufactures of leather and knives. Pop. 2000. HIRSON, a town of northern France in the department of Aisne, 35 m. by rail N.E. of Laon, on the Oise. Pop. (1906) 8335. It occupies an important strategic position close to the point of intersection of several railway lines, and not far from the Belgian frontier. For its defence there are a permanent fort and two batteries, near the railway junction. The town carries on the manufacture of glass bottles, tiles, iron and tin goods, wool-spinning and brewing.

HIRTIUS, AULUS (c. 90-43 B.C.), Roman historian and statesman. He was with Julius Caesar as legate in Gaul, but after the civil war broke out in 49 he seems to have remained in Rome to protect Caesar's interests. He was also a personal friend of Cicero. He was nominated with C. Vibius Pansa by Caesar for the consulship of 43; and after the dictator's assassination in March 44, he and his colleague supported the senatorial party against M. Antonius, with whom Hirtius had at first sided. The consuls set out for Mutina, where Antonius was besieging Decimus Brutus. On the 15th of April, Pansa was attacked by Antonius" at Forum Gallorum, about 8 m. from Mutina, and lost his life in the engagement. Hirtius, however, compelled Antonius to retire on Mutina, where another battle took place on the 25th (or 27th) of April, in which Hirtius was slain. Of the continuations of Caesar's Commentaries-the eighth book of the Gallic war, the history of the Alexandrian, African and Spanish wars-the first is generally allowed to be by Hirtius; the Alexandrian war is perhaps by him (or Oppius); the last two are supposed to have been written at his request, by persons who had taken part in the events described, with a view to subsequent revision and incorporation in his proposed work on military commanders. The language of Hirtius is good, but his style is monotonous and lacks vigour. Hirtius and the other continuators of Caesar are discussed in M. Schanz, Geschichte der römischen Literatur, i.; also R. Schneider, Bellum Africanum (1905). For the history of the period see under ANTONIUS; Cicero's Letters (ed. Tyrrell and Purser); G. Boissier, Cicero and his Friends (Eng. trans., 1897).

HISHĀM IBN AL-KALBI [Abu-l Mundhir Hisham ibn Mahommed ibn us-Sa'ib ul-Kalb] d. c. 819), Arabic historian,

« PreviousContinue »