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afterwards ancient appeared arms army assembly Athens became become bishops body brought called cause century character Charles chief church civil command commons complete consequence considered constitution council course court death effect empire England equal established Europe fact favor feudal followed force formed former France French gave give Greece Greeks hands head hence important individual influence interest Italy judges king knights land latter liberty lived lords manner means military monarch nature never nobles once orator original Paris parliament party period Persian persons political pope popular possession present princes principle produced provinces reformation regard reign religion rise Roman Rome says seems senate side sometimes soon spirit supposed taken thing throne tion took wars whole
Page 375 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as a heathen man and a publican.
Page 34 - Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs.
Page 145 - Is not Aaron the Levite thy brother? I know that he can speak well. And also behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
Page 359 - Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was the Christ...
Page 59 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page 566 - Then came those days, never to be recalled without a blush, the days of servitude without loyalty and sensuality without love, of dwarfish talents and gigantic vices, the paradise of cold hearts and narrow minds, the Golden Age of the coward, the bigot, and the slave.
Page 375 - But the natural man receiveth not the things of the spirit of God ; for they are foolishness unto him; neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man.
Page 436 - ... then from all thy sins, transgressions and excesses, how enormous soever they may be, even from such as are reserved for the cognizance of the Holy See; and as far as the...