Sunday: its origin, history, and present obligation, considered in 8 lectures. Bampton lect. for 1860 |
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Page i
... SOMETIME FELLOW OF ST . JOHN'S COLLEGE , and SELECT PREACHER IN THE UNIVERSITY , Second Edition , WITH A COPIOUS INDEX . LONDON : JOHN MURRAY , ALBEMARLE STREET . Son - dayes . Bright shadows of true Rest ! 1861 . SUNDA Y.
... SOMETIME FELLOW OF ST . JOHN'S COLLEGE , and SELECT PREACHER IN THE UNIVERSITY , Second Edition , WITH A COPIOUS INDEX . LONDON : JOHN MURRAY , ALBEMARLE STREET . Son - dayes . Bright shadows of true Rest ! 1861 . SUNDA Y.
Page xv
... REST , THEN WOULD HE NOT AFTERWARDS HAVE SPOKEN OF ANOTHER DAY . THERE REMAINETH THEREFORE A REST , ( A KEEPING OF SABBATH , ) FOR THE PEOPLE OF GOD . Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν , οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας . Αρα ...
... REST , THEN WOULD HE NOT AFTERWARDS HAVE SPOKEN OF ANOTHER DAY . THERE REMAINETH THEREFORE A REST , ( A KEEPING OF SABBATH , ) FOR THE PEOPLE OF GOD . Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν , οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας . Αρα ...
Page 6
... rest in " lieu of or in succession to the Sabbath . There- " fore , the Sunday is altogether a fiction ; there is now either no Sabbath at all , or , if the mere " word be contended for , it may be understood " that a true Christian now ...
... rest in " lieu of or in succession to the Sabbath . There- " fore , the Sunday is altogether a fiction ; there is now either no Sabbath at all , or , if the mere " word be contended for , it may be understood " that a true Christian now ...
Page 9
... rest of the " Seventh day is virtually said of the rest of the " First day . For all practical purposes the two " days are the same . " This view is at present extensively held amongst us , in spite of what I shall venture to call its ...
... rest of the " Seventh day is virtually said of the rest of the " First day . For all practical purposes the two " days are the same . " This view is at present extensively held amongst us , in spite of what I shall venture to call its ...
Page 22
... of which really demand serious notice , is a return not merely to Judaism but to theoretic Romanism . 46 That the mention of God's rest after the Crea- tion in the Fourth Commandment , and the intro- duction 22 LECTURE I.
... of which really demand serious notice , is a return not merely to Judaism but to theoretic Romanism . 46 That the mention of God's rest after the Crea- tion in the Fourth Commandment , and the intro- duction 22 LECTURE I.
Common terms and phrases
Apostles appears assertion authority believe Bishop Book called celebration century character Christ Christian Church considered course Decalogue desire Divine duty early Ecclesiastical Edition England English especially evidence existence fact Fcap festival Fourth Commandment give given God's ground History Holy hour instance institution Jewish Jews John keep labour Lecture letter Lord Lord's Day manner matter mean ment mentioned merely moral Moses nature Note notice obligation observance origin passage perhaps persons positive Post 8vo practice present principle prove purely question quoted reason reference Reformation regard religion religious remark respect rest Sabbatarian Sabbath Sabbath Day says Scripture Second Edition seems sense Sermons seventh day speak spirit Sunday supposed things Third thought tion true Vols week whole Woodcuts worship writers ἐν καὶ τὴν τοῦ
Popular passages
Page 202 - Not to covet nor desire other men's goods ; but to learn and labour truly to get mine own living, and to do my duty in that state of life unto which it shall please God to call me.
Page 41 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
Page 48 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Page 220 - Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner but rather that he may turn from his wickedness, and live; and hath given power and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel.
Page 173 - For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Page 58 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God, Ye see then how that by works a man is justified, and not by faith only.
Page 147 - Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Page 177 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Page 33 - General Councils may not be gathered together without the commandment and will of princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation, have neither strength nor authority, unless it may be declared that they be taken out of Holy Scripture.
Page 148 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses. And he said unto them, This is that which the Lord hath said, To-morrow is the rest of the holy Sabbath unto the Lord.