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" Rabbinical exaggerations and refinements, brought men back to the great truth that ' the sabbath was made for man, and not man for the sabbath... "
Pamphlets on Conservation of Natural Resources - Page 205
1909
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The Orthodox churchman's magazine; or, A Treasury of divine and ..., Volume 8

1805 - 506 pages
...one point of view, and that while the Sanctity of the Sabbath has been urged, it has been forgotten that the Sabbath was made for man, and not man for the Sabbath : and the question resolves itself into - this, this, 'whether tile abuse of a merciful indulgence lias been...
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A Series of Discourses on the Principles of Religious Belief: As Connected ...

Robert Morehead - Sermons, English - 1810 - 264 pages
...that they associate with the return of the Sabbath no ideas of gloomy restraint. Bear always in mind, that the Sabbath was made for man, and not man for the Sabbath ; and, while on this day you lead their hearts to the feelings of piety, at the same time show them, that...
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The Christian remembrancer; or, The Churchman's Biblical ..., Volume 11

1829 - 828 pages
...the prohibition. Our Lord, however, though he came to fulfil the law, judged otherwise : he told them that " the Sabbath was made for man, and not man for the Sabbath ;" and that " it is lawful to do good on the Sabbath-day." Here, then, was an instance of conflicting duties ;...
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The Edinburgh Magazine and Literary Miscellany, Volume 91

English literature - 1823 - 832 pages
...andrendered.intelligible, by those rules and figures which Ruddinian has detailed. The Scripture has it, that the Sabbath was made for man, and not man for the Sabbath, — and, by a similar process of reasoning, I concluded, that the classics were made for the rules of Syntax,...
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A Christian Directory, Or, A Body of Practical Divinity and Cases of ...

Richard Baxter - Christian life - 1825 - 632 pages
...of himself and his disciples, that positive commands give place to natural, ' caeteris paribus.' And that the sabbath was made for man, and not man for the sabbath ; and that we must learn what this meaneth, " I will have mercy and not sacrifice." And if we must break the rest...
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A Christian Directory, Or, A Body of Practical Divinity and Cases of ...

Richard Baxter - Christian life - 1825 - 612 pages
...Acnta, lib. •. . c, 14. p. 490. of corn, and for David's eating the shew-bread, and telleth them, that " .the sabbath was made for man, and not man for the sabbath, and that God will have mercy, and not sacrifice." Divinity is a curious, well-composed frame. As it is not enough...
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A Short History of the Church of Christ: From the Close of the Sacred ...

John Fry - Church history - 1825 - 642 pages
...them to be involved. It was urged, in application to all the most sacred institutions of the church, that " the Sabbath was made for man, and not man for the Sabbath." And when such a current of religious feeling set in, it was too much to expect from the infirmities of...
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Sermons, Lectures, and Occasional Discourses, Volume 2

Edward Irving - Incarnation - 1828 - 504 pages
...any person who plies the cattle on the Sabbath for hire, as upon ordinary working days. It is true, that the Sabbath was made for man, and not man for the Sabbath; and in the service of God, the priests profaned the Sabbath, and were blameless : and works of necessity...
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The Lion [ed. by R. Carlile]., Volume 2

846 pages
...that of Sabbath-breaking has no place in the attainder — but, on the contrary, he is made to say, that, " the Sabbath was made for man, and not man for the Sabbath :" and his Apostle clenches the nail, by expressly instructing the Galatian converts, that the observance...
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Lion, Volume 2

1828 - 844 pages
...commit, that of Sabbath-breaking has noplace in 1 he attainder—but, on the contrary, he is made to say, that, " the Sabbath was made for man, and not man for the Sabbath :" and his Apostle.clenches the nail, by expressly instructing the Galatian converts, that the observance...
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