Perceiving God: The Epistemology of Religious Experience

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Cornell University Press, Sep 29, 1993 - Philosophy - 336 pages

In Perceiving God, William P. Alston offers a clear and provocative account of the epistemology of religious experience. He argues that the "perception of God"—his term for direct experiential awareness of God—makes a major contribution to the grounds of religious belief. Surveying the variety of reported direct experiences of God among laypersons and famous mystics, Alston demonstrates that a person can be justified in holding certain beliefs about God on the basis of mystical experience. Through the perception that God is sustaining one in being, for example, one can justifiably believe that God is indeed sustaining one in being.

Alston offers a detailed discussion of our grounds for taking sense perception and other sources of belief—including introspection, memory, and mystical experience—to be reliable and to confer justification. He then uses this epistemic framework to explain how our perceptual beliefs about God can be justified. Alston carefully addresses objections to his chief claims, including problems posed by non-Christian religious traditions. He also examines the way in which mystical perception fits into the larger picture of grounds for religious belief.

Suggesting that religious experience, rather than being a purely subjective phenomenon, has real cognitive value, Perceiving God will spark intense debate and will be indispensable reading for those interested in philosophy of religion, epistemology, and philosophy of mind, as well as for theologians.

 

Contents

CHAPTER
2
Perceptual and Otherwise i Preview
68
General Epistemological Background
70
The Justification of Perceptual Beliefs
77
Doxastic Grounds of Perceptual Beliefs
81
A Beliefs about Perceptual Experience
82
B Perceptual Cues
83
Adequacy Assumptions
84
The Evaluative Side
158
Mutual Involvement of Practices
159
5
161
E Irreducible Plurality of Practices
162
F PreReflective Genesis
163
J Distinctive Presuppositions
164
The Individuation of Doxastic Practices
165
Practical Rationality
168

Contextual Beliefs
88
E The Perceptual Identification of Individuals
91
F Conclusion
93
The Perceptual Identification of God
96
vii
99
CHAPTER 3
102
Simple Empirical Arguments for Reliability
106
Descartes Meditations
109
Verificationism
110
Criteria of Physical Object Concepts III
111
Paradigm Case Arguments
115
The Private Language Argument
118
Transcendental Arguments
121
The Explanation of Sensory Experience
123
Explanations of Our Success in Predicting Our Experience
135
I
143
A Doxastic Practice Approach to Epistemology
146
The Autonomy of Doxastic Practices
149
The Nature of Doxastic Practices
153
A A System of BeliefForming Mechanisms
155
B Generational and Transformational Practices
157
Overriders of Prima Facie Rationality
170
Significant SelfSupport
173
CHAPTER 5
184
Conclusion
225
CHAPTER 7
255
Genuine Epistemic Consequences of Religious Diversity
275
Summary of the Case for CMP
278
First and ThirdPerson Perceptual Justification
279
Knowledge of God
284
CHAPTER 8
286
Other Grounds of Religious Belief
289
Basic Categories of Grounds of Religious Belief
290
How Different Grounds Interact in the Total Picture
292
Can Any of the Sources Make a Distinctive Contribution?
300
The Importance of Experiential Grounds
302
A Case of Christian Belief
305
Bibliography
309
48
315
66
316
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About the author (1993)

The late William P. Alston was Professor of Philosophy Emeritus at Syracuse University. His books include A Realist Conception of Truth, Illocutionary Acts and Sentence Meanings, The Reliability of Sense Perception, and Perceiving God: The Epistemology of Religious Experience, all from Cornell.

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