Destiny: Or, The Chief's Daughter

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R. Cadell, 1831 - English fiction - 399 pages
 

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Page 290 - Henceforth I shall know That Nature ne'er deserts the wise and pure; No plot so narrow, be but Nature there, No waste so vacant, but may well employ Each faculty of sense, and keep the heart Awake to Love and Beauty!
Page 291 - See the wretch, that long has tost On the thorny bed of pain, At length repair his vigour lost, And breathe, and walk again: The meanest floweret of the vale, The simplest note that swells the gale, The common sun, the air, the skies, To him are opening Paradise.
Page 196 - His house was known to all the vagrant train ; He chid their wanderings, but relieved their pain...
Page 199 - Careless their merits or their faults to scan, His pity gave ere charity began. Thus to relieve the wretched was his pride, And even his failings lean'd to virtue's side; But in his duty prompt at every call, He watch'd and wept, he pray'd and felt for all...
Page 106 - And seemliness complete, that sways Thy courtesies, about thee plays ; With no restraint, but such as springs...
Page 64 - The school is located in Westboro', on a fine farm of two hundred acres. The buildings are in the form of a square, with a court in the centre, three stories in front, with wings. They are constructed with a good degree of architectural taste, and their site is happily chosen — a gentle eminence, overlooking one of the loveliest of the small lakes which form a pleasing feature in New England scenery. From this place the atmosphere...
Page 199 - Thus to relieve the wretched was his pride, And e'en his failings leaned to virtue's side; But in his duty prompt at every call, He watched and wept, he prayed and felt for all: And, as a bird each fond endearment tries, To tempt its new-fledged offspring to the skies, He tried each art, reproved each dull delay, Allured to brighter worlds, and led the way.
Page 288 - ... eye hath not seen, nor ear heard, and which it hath not entered into the heart of man to conceive.
Page 81 - Two things there are, indicative of a weak mind," says Saadi, the Persian sage, " to be silent when it is proper to speak, and to speak when it is proper to be silent.