Sunday: Its Origin, History, and Present Obligation Considered in the Bampton Lectures |
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Page xii
... a vast increase of enforced labour , and that it would prove a snare to many who are at present inclined to cultivate the Religion of the Day , and are content with the quiet recreation xii PREFACE TO THE FIFTH EDITION .
... a vast increase of enforced labour , and that it would prove a snare to many who are at present inclined to cultivate the Religion of the Day , and are content with the quiet recreation xii PREFACE TO THE FIFTH EDITION .
Page xvii
... labours and sorrows of the New Creation ! " And here is his " O prayer : may I ever remember Thy Day and Thee ! " This edition has been carried through the press by an able and learned friend , the Rev. C. J. Ball . It is , however , to ...
... labours and sorrows of the New Creation ! " And here is his " O prayer : may I ever remember Thy Day and Thee ! " This edition has been carried through the press by an able and learned friend , the Rev. C. J. Ball . It is , however , to ...
Page xxxvi
... the working classes generally , fatigued with the last week's labour , the part of it which , it any , they devote to the care of their souls . " Having held this language , and still abiding by it xxxvi PREFACE TO THE FOURTH EDITION .
... the working classes generally , fatigued with the last week's labour , the part of it which , it any , they devote to the care of their souls . " Having held this language , and still abiding by it xxxvi PREFACE TO THE FOURTH EDITION .
Page xxxvii
... labour on Sunday : - " Both the French Chambers sat yesterday . The Senate , by 165 votes to 108 , gave a first reading to the bill for repealing the Sunday Observance Law of 1814. An amendment , moved by M. Chesnelong , prohibiting ...
... labour on Sunday : - " Both the French Chambers sat yesterday . The Senate , by 165 votes to 108 , gave a first reading to the bill for repealing the Sunday Observance Law of 1814. An amendment , moved by M. Chesnelong , prohibiting ...
Page xxxviii
... labour , and at the end of Sunday unfits the working man to resume his work on the Monday , is another thing . Pursuits and studies , which though harmless , and instruc- tive to man , as a creature of time , tempt many to forget that ...
... labour , and at the end of Sunday unfits the working man to resume his work on the Monday , is another thing . Pursuits and studies , which though harmless , and instruc- tive to man , as a creature of time , tempt many to forget that ...
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Apostles Archbishop assertion authority Bishop Book born A.D. called Canon Cassell's celebration century Christ Christian Church Church of England cloth Communion Council of Carthage Decalogue died A.D. Divine doctrine Dominica duty Ebionites Edition Elul England English existence fact Festivals Fourth Commandment God's heathen Hengstenberg Heylin History Holy Communion holy days hour Illustrated institution Irenĉus Jewish Sabbath Jews Judaism keep labour Lecture Lord Lord's Day matter ment mentioned merely moral Moses nature Note obligation observance ordinance origin passage practice prayer purely Ecclesiastical quĉ quod quoted reference Reformation religion religious rest Resurrection Sabbatarian Sabbath Day Sabbatum Saturday says Scripture Sermon seventh day speak spiritual Sunday supposed suprà Tertullian Testament things tion week words worship writer αὐτοῦ γὰρ δὲ διὰ εἰς ἐν ἡμέραν καὶ κατὰ κυριακὴν μὴ σάββατον σαββάτου τὰ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν
Popular passages
Page 331 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days ; abide ye every man in his place, let no man go out of his place on the seventh day.
Page 44 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God, Ye see then how that by works a man is justified, and not by faith only.
Page 151 - Not to covet nor desire other men's goods ; but to learn and labour truly to get mine own living, and to do my duty in that state of life unto which it shall please God to call me.
Page 31 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
Page 37 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Page 163 - Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner but rather that he may turn from his wickedness, and live; and hath given power and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel.
Page 111 - Then said the LORD unto Moses, Behold, I will rain bread from heaven for you ; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Page 133 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Page 25 - General Councils may not be gathered together without the commandment and will of princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation, have neither strength nor authority, unless it may be declared that they be taken out of Holy Scripture.
Page 111 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses. And he said unto them, This is that which the Lord hath said, To-morrow is the rest of the holy Sabbath unto the Lord.