Sunday: Its Origin, History, and Present Obligation Considered in the Bampton Lectures |
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Page xlii
... Sabbatarian doctrines , have learned to be more tolerant , and more humane , and therefore more practical in their application of what they hold , to man's life and circumstances . The tone of the " Glasgow Kirk Pres- bytery , " of Nov ...
... Sabbatarian doctrines , have learned to be more tolerant , and more humane , and therefore more practical in their application of what they hold , to man's life and circumstances . The tone of the " Glasgow Kirk Pres- bytery , " of Nov ...
Page xlvi
... Sabbatarian or Dominical , or the like , he has done so , not to cast a slur upon any particular school , but to indicate what he conceives to be its prevailing tendency . It may be , that with all his care , he has offended or may ...
... Sabbatarian or Dominical , or the like , he has done so , not to cast a slur upon any particular school , but to indicate what he conceives to be its prevailing tendency . It may be , that with all his care , he has offended or may ...
Page 5
... Sabbatarian view . It was partially held in England during the seventeenth century . There are a few professors of it now , but they are chiefly to be found in America . Its most prominent champion was a certain Theophilus Bra- bourne ...
... Sabbatarian view . It was partially held in England during the seventeenth century . There are a few professors of it now , but they are chiefly to be found in America . Its most prominent champion was a certain Theophilus Bra- bourne ...
Page 6
... Sabbatarian view as it appears in the celebrated work of Dr. Nicholas Bownd , which was first put forth A.D. 1595 , and afterwards republished with addi- tions A.D. 1606. It was formalized by the Westminster Divines in the statements ...
... Sabbatarian view as it appears in the celebrated work of Dr. Nicholas Bownd , which was first put forth A.D. 1595 , and afterwards republished with addi- tions A.D. 1606. It was formalized by the Westminster Divines in the statements ...
Page 10
... Sabbatarian element into his system ; he considers the weekly festival to be rather changed from one day to another than superseded by a new institution . But apart from this inconsistency , his view invests the Sunday with a more ...
... Sabbatarian element into his system ; he considers the weekly festival to be rather changed from one day to another than superseded by a new institution . But apart from this inconsistency , his view invests the Sunday with a more ...
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Common terms and phrases
Apostles Archbishop assertion authority Bishop Book born A.D. called Canon Cassell's celebration century Christ Christian Church Church of England cloth Communion Council of Carthage Decalogue died A.D. Divine doctrine Dominica duty Ebionites Edition Elul England English existence fact Festivals Fourth Commandment God's heathen Hengstenberg Heylin History Holy Communion holy days hour Illustrated institution Irenĉus Jewish Sabbath Jews Judaism keep labour Lecture Lord Lord's Day matter ment mentioned merely moral Moses nature Note obligation observance ordinance origin passage practice prayer purely Ecclesiastical quĉ quod quoted reference Reformation religion religious rest Resurrection Sabbatarian Sabbath Day Sabbatum Saturday says Scripture Sermon seventh day speak spiritual Sunday supposed suprà Tertullian Testament things tion week words worship writer αὐτοῦ γὰρ δὲ διὰ εἰς ἐν ἡμέραν καὶ κατὰ κυριακὴν μὴ σάββατον σαββάτου τὰ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν
Popular passages
Page 331 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days ; abide ye every man in his place, let no man go out of his place on the seventh day.
Page 44 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God, Ye see then how that by works a man is justified, and not by faith only.
Page 151 - Not to covet nor desire other men's goods ; but to learn and labour truly to get mine own living, and to do my duty in that state of life unto which it shall please God to call me.
Page 31 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
Page 37 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Page 163 - Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner but rather that he may turn from his wickedness, and live; and hath given power and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel.
Page 111 - Then said the LORD unto Moses, Behold, I will rain bread from heaven for you ; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Page 133 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Page 25 - General Councils may not be gathered together without the commandment and will of princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation, have neither strength nor authority, unless it may be declared that they be taken out of Holy Scripture.
Page 111 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses. And he said unto them, This is that which the Lord hath said, To-morrow is the rest of the holy Sabbath unto the Lord.