Sunday: Its Origin, History, and Present Obligation Considered in the Bampton Lectures |
From inside the book
Results 1-5 of 46
Page xxxix
... Judaism , the moral want of a periodically recurring special day to be devoted with rest to the special service of God . That it thus shows that the enduring part of the fourth commandment has no more passed away because our religious ...
... Judaism , the moral want of a periodically recurring special day to be devoted with rest to the special service of God . That it thus shows that the enduring part of the fourth commandment has no more passed away because our religious ...
Page 12
... Judaism into the Christian Church , revive ordinances which have long since passed away , impose upon consciences burthens which the Jews found too heavy to be borne , call acts by the name of sins which God has not so called ; in fact ...
... Judaism into the Christian Church , revive ordinances which have long since passed away , impose upon consciences burthens which the Jews found too heavy to be borne , call acts by the name of sins which God has not so called ; in fact ...
Page 17
... Judaism but to theoretic Romanism . 46 That the mention of God's rest after the Creation in the Fourth Commandment , and the introduction of the word " Remember , " do not prove that the Patriarchs ob- served or even knew of a Sabbath ...
... Judaism but to theoretic Romanism . 46 That the mention of God's rest after the Creation in the Fourth Commandment , and the introduction of the word " Remember , " do not prove that the Patriarchs ob- served or even knew of a Sabbath ...
Page 28
... Judaism as the ancient Church both of Scripture and of the first three centuries never thought of ; and , that it may be Ecclesiastical with- out being therefore capable either of being modified by change to another day than the first ...
... Judaism as the ancient Church both of Scripture and of the first three centuries never thought of ; and , that it may be Ecclesiastical with- out being therefore capable either of being modified by change to another day than the first ...
Page 41
... Judaism and Christianity , and , as an ex- emplification of it , an opposition between Sabbatizing and living the life of the Lord , ( Kupiaкnv wýv . I do not think it necessary to reject , with Cotelerius , the word wv ) . " Be not ...
... Judaism and Christianity , and , as an ex- emplification of it , an opposition between Sabbatizing and living the life of the Lord , ( Kupiaкnv wýv . I do not think it necessary to reject , with Cotelerius , the word wv ) . " Be not ...
Other editions - View all
Common terms and phrases
Apostles Archbishop assertion authority Bishop Book born A.D. called Canon Cassell's celebration century Christ Christian Church Church of England cloth Communion Council of Carthage Decalogue died A.D. Divine doctrine Dominica duty Ebionites Edition Elul England English existence fact Festivals Fourth Commandment God's heathen Hengstenberg Heylin History Holy Communion holy days hour Illustrated institution Irenæus Jewish Sabbath Jews Judaism keep labour Lecture Lord Lord's Day matter ment mentioned merely moral Moses nature Note obligation observance ordinance origin passage practice prayer purely Ecclesiastical quæ quod quoted reference Reformation religion religious rest Resurrection Sabbatarian Sabbath Day Sabbatum Saturday says Scripture Sermon seventh day speak spiritual Sunday supposed suprà Tertullian Testament things tion week words worship writer αὐτοῦ γὰρ δὲ διὰ εἰς ἐν ἡμέραν καὶ κατὰ κυριακὴν μὴ σάββατον σαββάτου τὰ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν
Popular passages
Page 331 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days ; abide ye every man in his place, let no man go out of his place on the seventh day.
Page 44 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God, Ye see then how that by works a man is justified, and not by faith only.
Page 151 - Not to covet nor desire other men's goods ; but to learn and labour truly to get mine own living, and to do my duty in that state of life unto which it shall please God to call me.
Page 31 - When ye come together therefore into one place, this is not to eat the Lord's supper. For in eating every one taketh before other his own supper : and one is hungry, and another is drunken.
Page 37 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days : which are a shadow of things to come ; but the body is of Christ.
Page 163 - Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner but rather that he may turn from his wickedness, and live; and hath given power and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins: He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel.
Page 111 - Then said the LORD unto Moses, Behold, I will rain bread from heaven for you ; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Page 133 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Page 25 - General Councils may not be gathered together without the commandment and will of princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation, have neither strength nor authority, unless it may be declared that they be taken out of Holy Scripture.
Page 111 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses. And he said unto them, This is that which the Lord hath said, To-morrow is the rest of the holy Sabbath unto the Lord.