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" Fortune is that divine power which disposes things differing from each other, and happening contrary to expectation, to beneficent purposes. "
Sallust on the Gods and the World: And the Pythagoric Sentences of ... - Page 50
by Sallustius (the Neo-Platonist) - 1793 - 169 pages
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Sallust, On the Gods and the World: And the Pythagoric Sentences of ...

Sallustius - Ethics - 1793 - 194 pages
...a power of the gods, difpofing things differing from each other, and happening contrary to [ S« 1 expectation, to beneficent purpofes * ; and on this account it is proper that cities fhould celebrate this goddefs in common ; fince every city is compofed from different particulars....
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The Description of Greece, Volume 3

Pausanias - Greece - 1794 - 440 pages
...paffagi is in Iliad 14. ver. 3; 8, &c. Page 424. Fortune.] Fortune is that divine power which difpofes things differing from each other, and happening contrary to expectation, to beneficent purpofcs. Or it may be defined that deific diftribution which caufes every thing to fill up the lot...
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The Metaphysics of Aristotle: Translated from the Greek with Copious Notes ...

Aristotle, Thomas Taylor - First philosophy - 1801 - 482 pages
...the admirable bimplicius. Fortune, therefore, confidered as a divinity, is that power which difpofes things differing from each other, and happening contrary to expectation, to beneficent purpofes. Or it may be defined that deific diftributioij which caules every thing to fill up the lot affigned...
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The Dissertations of Maximus Tyrius, Volume 2

Maximus (of Tyre) - 1804 - 286 pages
...capricious cause of good and evil ; but, philosophically considered, it is that divine power which disposes things differing from each other, and happening, contrary to expectation, to beneficent purposes. Or it may be, defined to be that del fie distribution which causes every thing to complete...
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The dissertations of Maximus Tyrius, tr. by T. Taylor, Volume 2

Maximus (Tyrius.) - 1804 - 288 pages
...capricious cause of good and evil ; but, philosophically considered, it is that divine power which disposes things differing from each other, and happening, contrary to expectation, to beneficent purposes. Or it may be defined to be that deific distribution which causes every thing to complete...
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On the theology of Plato

Proclus - Neoplatonism - 1816 - 602 pages
...treatise On the Gods and the World, " Fortune must be considered as a power of the Gods, disposing things differing from each other, and happening contrary to expectation, to beneficent purposes." He adds, " On this account it is proper that cities should celebrate this Goddess in common...
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The Six Books of Proclus, the Platonic Successor, on the Theology ..., Volume 2

Proclus - 1816 - 578 pages
...treatise On the Gods and the World, '^Fortune must be considered as a power of the Gods, disposing things differing from each other, and happening contrary to expectation, to beneficent purposes." He adds, ** On this account it is proper that cities should celebrate this Goddessi» common...
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The description of Greece, by Pausanias, tr. with notes [by T. Taylor].

Pausanias (the traveller) - 1824 - 410 pages
...passage is in Iliad 14, ver. 378, &c. Page 391. Fortune."] Fortune is that divine power which disposes things differing from each other, and happening contrary to expectation, to beneficent purposes. Or it may be defined that deific distribution which causes every thing to fill up the lot...
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The Description of Greece, Volume 3

Pausanias - Art, Greek - 1824 - 408 pages
...passage is in Iliad 14, ver. 378, &c. Page 391. Fortune..] Fortune is that divine power which disposes things differing from each other, and happening contrary to expectation, to beneficent purposes. Or it maybe defined that deific distribution which causes every thing to fill up the lot...
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The Mystical Hymns of Orpheus

Orpheus (Greek mythology) - Eleusinian mysteries - 1896 - 272 pages
...according to the Platonic, which is the same with the Orphic theology, is that divine power which disposes things differing from each other, and happening contrary to expectation, to beneficent purposes. Or it may be defined to be that divine distribution which causes every thing to fill up the...
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